Let us become conscious of infinity

Humanity is only half conscious, because conscious only of finity. Collectively we are unconscious. Surely, we are in the process of birth into consciousness, together, of infinity.

Now.  Humanity is conscious of itself, himself, herself. Self-conscious. Even that is a marvel,  the “phenomenon” which distinguishes our species.

But, within that -we are generally conscious only of finity. (Death is certain, our ego will cease). Ego does NOT want to be conscious of infinity. (Have you ever experienced the terror of existential angst?)

Yet, in glimpses – “through a glass darkly” – I (and thus surely many of us) have been conscious of infinity as pure love. “All shall be well, and all manner of thing shall be well” according to Eliot. I wish for each and all of us that we die to sorrow and are born to joy. Infinity as the “word existing beyond time” as the Book of Common Prayer has it, or the release from the cycle of birth and death as Buddhists and Hindus express it.

Now, being conscious only of finity we are still trapped in the cycle of death and birth. Pierre Teilhard de Chardin describes an approaching Omega Point as a supreme consciousness. Then, being conscious of infinity, we will have arrived. Together.

Here is an extract from the Wikipedia entry on “The Phenomenon of Man” by Teilhard de Chardin. The book is wonderful – floridly French and yet scientifically profound. If you have time it really repays to consider it together with Harari’s “Homo Deus”. We should welcome Artificial Intelligence but struggle to keep learning and knowledge in our common, societal hands….

“Teilhard views evolution as a process that leads to increasing complexity. From the cell to the thinking animal, a process of psychical concentration leads to greater consciousness. The emergence of Homo sapiens marks the beginning of a new age, as the power acquired by consciousness to turn in upon itself raises mankind to a new sphere. Borrowing Huxley’s expression, Teilhard describes humankind as evolution becoming conscious of itself.
In Teilhard’s conception of the evolution of the species, a collective identity begins to develop as trade and the transmission of ideas increases Knowledge accumulates and is transmitted in increasing levels of depth and complexity. This leads to a further augmentation of consciousness and the emergence of a thinking layer that envelops the earth.Teilhard calls the new membrane the “noosphere” (from the Greek “nous”, meaning mind), a term first coined by Vladimir Vernadsky. The noosphere is the collective consciousness of humanity, the networks of thought and emotion in which all are immersed.
The development of science and technology causes an expansion of the human sphere of influence, allowing a person to be simultaneously present in every corner of the world. Teilhard argues that humanity has thus become cosmopolitan, stretching a single organized membrane over the Earth. Teilhard describes the process by which this happens as a “gigantic psychobiological operation, a sort of mega-synthesis, the “super-arrangement” to which all the thinking elements of the earth find themselves today individually and collectively subject”. The rapid expansion of the noosphere requires a new domain of psychical expansion, which “is staring us in the face if we would only raise our heads to look at it”.
In Teilhard’s view, evolution will culminate in the Omega Point, a sort of supreme consciousness. Layers of consciousness will converge in Omega, fusing and consuming them in itself. The concentration of a conscious universe will reassemble in itself all consciousnesses as well as all that we are conscious of. Teilhard emphasizes that each individual facet of consciousness will remain conscious of itself at the end of the process.”

Unconsciously we’re already immortal

Carl Jung first wrote about the “collective unconscious”. This lies below and as a foundation of our own individual unconscious. It is a pooling between us, now and in the past. It is also one gateway (I believe) to the shared life beyond the fragility of our mind in the life – our material consciousness – the Brahman of Hinduism or Nirvana of Buddhism, that can be glimpsed through meditation.

The collective unconscious speaks in a language both of archetypes and mandalas. Archetypes are the powerful shared images which make so many movies effective   for instance the monster in the dark of horror films and the ecstasy of union and community of Avatar. Mandalas reflect perfection in images and seem, at least to me to be linked to the beautiful fractals of chaos theory that underlay existence. (look at free fractal apps on your iPhone for a direct view of reality!).

It is only our mind, this particular consciousness that dies, this is anyway an illusion. If we can connect  to the shared stream of unconsciousness now , then we already experience our immortality. Through prayer, meditation, connection with our loved ones or nature – even the cinema. After all, the movies are right, forget what people call it – Avatar is what awaits. May the Force be with us.