Wolgang Pauli in a letter to a fellow physicist, on pressure to comply with the atheistic positivism of his god-father Max Born:
“Many physicists and historians have of course advised me to break the connection between my Kepler essay and C.G. Jung… I am indifferent to the astral cult of Jung’s circle, but that, i.e., this dream symbolism, makes an impact! The book itself is a fateful “synchronicity” and must remain one. I am sure that defiance would have unhappy consquences as far as I am concerned. Dixi et salvavi animam meam!”
Wolgang Pauli, Nobel prize for discovery of the exclusion principle, discoverer of the neutrino and father of supersymmetry.
The Jewish existentialist Martin Buber said “To man the world is two-fold .. the attitude of man is two-fold .. the one primary word is the combination I-Thou, the other is the combination I-It”.
I-thou is a relationship of inner to inner, an authentic encounter that is the touchstone of existence. (I-thou creating “our”).
Of course, Buber wrote in German and Du has currency in contrast to Sie or Es, whereas in English we now reserve intimate addressing for our relationship with God. How ironic!
In our English language how can we now mark the transition in relationships between the formality of “you are” and the caress of “thou art”? And when and why did we lose the rich language of intimacy?
Surely thou-ness was clear in the minds of the scholars constructing the King James Bible in 1611. Perhaps the slow death of this way of celebrating friendship is linked to the four hundred year rise of materialism since the reformation?
Perhaps as the smoke clears and we see the I-It debris left by capitalism and atheism a new expression of thou-ness will appear.