A Psalm for Sunday

What lies beyond SpaceTime is incomprehensible in human terms, but we’re human and can only speak our language.  (Now, we see through a glass darkly). Understanding comes through  parable and metaphor. Two thousand years ago God was described as male, as father. We created God in our image. We haven’t, though, confined or proscribed God to that image. Jesus might now easily describe God as female, our Mother. Better though, for me anyway is,  the description as – the Word existing beyond time.

“I am the way and the truth and the life. No one comes to the Father except through me.” This always seemed to me inconsistent with Christ’s compassion for all humanity, particularly the lost and the lonely.  It came to me today however that He was signifying that all humanity, that all through His action, is saved. His sacrifice changed the course of history. Nirvana is possible for all of us.

Existence beyond time and space

“..Nietzsche stated that God was dead, Jung rediscovered God as a guiding principle of unity within the depths of the individual psyche. Jung’s belief in the ultimate unity of all existence led him to suppose that physical and mental, as well as spatial and temporal, were human categories imposed upon reality which did not accurately reflect it. Human beings, because of the nature of thought and language, are bound to categorize things as opposites; that is, all human statements are antinomian. But these opposites may, in fact, be facets of the same reality. Through his collaboration with the physicist Wolfgang Pauli, Jung came to believe that the physicist’s investigation of matter and the psychologists’s investigation of the depths of the psyche might be different ways of approaching the same underlying reality. It had long been recognized that analytical psychology could never be wholly “objective,” since the observer was bound to exert an effect on what he was observing by the fact of paying it attention. But the same point had also been reached in modern physics. At the subatomic level, it was recognized that it was impossible to determine a particle’s momentum and its velocity at the same time. Moreover, the consituents of matter could be considered to behave as waves or particles, depending on the choice of the observer. Physicists came to realise that it was possible to look at one and the same event through two different frames of reference which, though mutually exclusive, were nevertheless complementary. The Principle of Complementarity, which became a cornerstone of modern physics, could also be applied to the mind-body problem. Perhaps mind and body were simply different aspects of a single reality as viewed through different frames of reference.”


Anthony Storr, The Essential Jung: Selected Writings