De Chardin wrote his “Phenomenon of Man” in the 1930s. I read it at University where I studied evolution, and it has been a constant influence since then. Like Jung and Buber he speaks to a unity of spirit and material. Indeed he saw the whole evolution of the universe as a story of coalescence of consciousness driven by the force of Love (aka God). Marked by phase transitions from physical evolution to chemical through biological now to the world of pure ideas, Homo Sapiens is a waypoint. A phenomenon, yes – because in us consciousness has become self aware; but ephemeral. A stage and not the end, or final purpose.
Around the same time Wilfred Bion identified the mind as simply a developing apparatus to help humans tolerate and organize experience.
“The apparatus for thinking, the capacity to have thoughts “has to be called into existence to cope with thoughts” (1967, p. 111). Thoughts exist prior to their realization. Thinking, the capacity to think the thoughts which already exist, develops through another mind providing α-function (1962, p. 83)—through the “container” role of maternal reverie.”
Our mind is the mechanism by which thoughts are made concrete.
Richard Dawkins simply stole these ideas, regurgitating them as his “memes”. Unfortunately he stripped them of context and hence of their meaning. Bions context was maternal reverie and de Chardins was Love – “the most powerful and most unknown energy in the world”. Rather than originality Dawkins simply displays through his evangelism a childlike rage against what he conceives of as God (in the image of his own father perhaps?).
I believe absolutely in purpose and progress; that there is meaning to existence and to our part in an unfolding story. I would wish that we each set aside our personal imagining of God (even when we label this “Science” or “Humanity”) and instead share this fundamental premise, and wonder together about miraculous existence.
What then of the darkness of Man? Of our destruction of the planet, of the holocaust, of loss of society to the maw of technology?
Perhaps we should look forward to a next chapter where humans are recombined with machines and connected in a giant web. Perhaps rather than contemplating that with fear – we should embrace this future as Love’s path to the Omega Point.?
Here below is Wikipedia’s summary of the book. A work of prophesy if ever there were one.
(Le phénomène humain) is a 1955 book written by the French philosopher, paleontologist and Jesuit priest Pierre Teilhard de Chardin. In this work, Teilhard describes evolution as a process that leads to increasing complexity, culminating in the unification of consciousness
The book was finished in the 1930s, but was published posthumously in 1955, and translated into English in 1959. The Roman Catholic Church initially prohibited the publication of some of Teilhard’s writings on the grounds that they contradicted orthodoxy.
Teilhard views evolution as a process that leads to increasing complexity. From the cell to the thinking animal, a process of psychical concentration leads to greater consciousness. The emergence of Homo sapiens marks the beginning of a new age, as the power acquired by consciousness to turn in upon itself raises mankind to a new sphere. Borrowing Huxley’s expression, Teilhard describes humankind as evolution becoming conscious of itself.
In Teilhard’s conception of the evolution of the species, a collective identity begins to develop as trade and the transmission of ideas increases. Knowledge accumulates and is transmitted in increasing levels of depth and complexity. This leads to a further augmentation of consciousness and the emergence of a thinking layer that envelops the earth. Teilhard calls the new membrane the “noosphere” (from the Greek “nous”, meaning mind), a term first coined by Vladimir Vernadsky. The noosphere is the collective consciousness of humanity, the networks of thought and emotion in which all are immersed.
The development of science and technology causes an expansion of the human sphere of influence, allowing a person to be simultaneously present in every corner of the world. Teilhard argues that humanity has thus become cosmopolitan, stretching a single organized membrane over the Earth. Teilhard describes the process by which this happens as a “gigantic psychobiological operation, a sort of mega-synthesis, the “super-arrangement” to which all the thinking elements of the earth find themselves today individually and collectively subject”. The rapid expansion of the noosphere requires a new domain of psychical expansion, which “is staring us in the face if we would only raise our heads to look at it”.
In Teilhard’s view, evolution will culminate in the Omega Point, a sort of supreme consciousness. Layers of consciousness will converge in Omega, fusing and consuming them in itself. The concentration of a conscious universe will reassemble in itself all consciousnesses as well as all that we are conscious of.Teilhard emphasizes that each individual facet of consciousness will remain conscious of itself at the end of the process.