Lord, Lady, Sister, Brother

Beloved, whose heart is heaven
Hallowed be thy pain
Our kingdom come
As will is one
On earth as it is in heaven
Give us today a body bred
From shriven trespasses forgiven

Surprising lilacs out of dead land
Redeeming deserts of isolation
Delivering us from evil.
Thy love is the kingdom, the power and our glory
Now and for ever

Joy beyond angst?

It is politically correct to assume a materialistic existence built on a series of microscopic random events unfolding in intransitive time. We live in the ship of our ego, afloat on an ocean of materialism. No wonder we are full of loneliness and fear.

Sigmund Freud observed that the more you avoid a fear, or abyss, the unhealthier you become. All of the mechanisms of dealing with unconscious pain (projection, avoidance, repression etc) simply lead at best to neurosis, at worst to psychosis.

The big fear, the monster lurking in the deeps is existential angst. The terror of nothingness inside the tiny baby inside each of us. How, then, to deal with that? It’s worth tackling, since our insecurity is rooted right there. The more secure a person is, then the more listening, creative, compassionate, generous, talented and capable of joy they are. Insecurity spawns withdrawal, narcissism, unhappiness and disconnection. So that horizons contract to world as prison.

How then does security arise?  Where do we find an ability to live in confidence? (Con Fides; with trust)? Some simply have faith. Probably they were securely attached as children. What about the rest of us?

Science is uncovering deep meaning at the most fundamental level. Experiments on matter at the most microscopic levels shows that existence is an infinite series of possibilities, potential – until observed. It is the act of observation that, in effect, crystallises out this particular existence from the cloud of possibilities. What then is this act of becoming, of creation that we are engaged upon together? . Surely there must be an “observer” to create this particular reality. Sure enough, our species are the most efficient engines of observation, whether through science or the arts. We each of us spend our life in observation (or as some would call it – witness, some knowledge). Interestingly our gathering of knowledge is escalating in a geometric progression. (Are we approaching Teilhard de Chardin’s “Omega Point”?)

It appears to me our purpose as humans is to be just this – engines of observation crystallising out existence; and we do this together. That puts the onus on us collectively. It is OUR task to work for “good effect” – rather than trying to live with our eyes tight closed against the fear that we float on a sea of random meaninglessness.

…and then comfort comes; and connection and joy. Atman replaces ego, and angst evaporates. Until we forget and have to realise it all over again.

Its Wyrd, Man

The druids and those before them believed in Wyrd. Fate, spinning and spun eternally by the three sisters sitting at the base of the tree of life. World interwoven and changing with tides and currents rippling through it. Reality as flow, connection, relation, context, love). New facets of our connected reality constantly emerging. The same truths at the base of Hinduism – and in Quantum Mechanics ( and Buddhism and Christianity).

Metamorphosis.  Water becoming ice. Caterpillars pupating, emerging into butterflies. We journey together into wondrous new states. Society has a reality separate from the individuals that it is made from. And we as individuals in turn have emerged as something new, from the molecules that constitute us now. We are co-evolving in a phase of emergence from one state to quite another.

Yet; mostly we think of the material world as static and secure. How strange. We manage that by focussing on short time segments.  Thus we ignore the riverine flow of rocks, the evolution from raw plasma to chemicals to biology to ideas; and  we are also blind to  “now”, the window to eternity.

Why? Fear, I suspect, is to blame. The terror, the existential angst that is located in our ego – which of course is definitely an ephemera. This is just a trick of light.  Look past the surface of the pool with its (reversed) image where  we see our “self” reflected. There, within the water, is the flow of life which is our home. We let our egos rule over us, when – just here, just now (always here, now), in the flow  of the universe is our real deathless self. As Rupert Brookes  puts it “..  a pulse in the eternal mind, no less”. Like Narcissus, we are transfixed by inner absorption rather than an awareness of all-that-is.

Touching the Flow

Poetically…

No no I’m never no thing

I’m bumbling  bee not its sting

Flight of the gull not its wing

Not noun or thing-y at all

‘Cos I’m the bounce of a ball

Hop of a bird and its call

The verb, I am is to be

Container containing set free

Strong brown god striving to sea

Prosaically…

All is not as it seems. Physics and Philosophy are pointing us to integration rather than differentiation. To wholeness rather than fragmentation. This requires that we change the way we relate to each other. In the language of neural networking – to focus on edges and synapses rather than points and neutrons.

David Bohm proposes (“Wholeness and the Implicate Order”) that language is reshaped to focus on verbs, rather than nouns (subjects & objects). He calls this a “rheomode”, reflecting a reality of flow, of movement. Elsewhere, for instance in “On Dialogue” he picks up the insight of existential philosopher Martin Buber – that reality is in relation, not the thing (“Ich-Du”).

The world, as Buber says, is two-fold. Everything can be described simultaneously either as bits – quanta – or waves. We appear to have achieved mastery by conceiving reality in terms of the material. To be investigated by smashing into fragments. However consider, just for a moment, the REAL basis of a theory – the standard model – which purports to explain material reality; but depends on conjuring “dark matter” and “dark energy”. For “dark” read – “we don’t know, but we need it to make our equations work”. How much of this “dark” stuff is necessary for the equations to work? 95% of all that is… You have to say that physicists have chutzpah. Not only does this dark stuff account for 95% of everything – but these guys are really precise about what they don’t know – Dark matter accounts for 23.3 percent of the cosmos, and dark energy fills in 72.1 percent [source: NASA]

Meanwhile, fortunately, considering reality as a wave is much more productive. In recent work Milo Wolff has shown that when described as intersecting standing waves, then reality can be described by simple equations. It is no longer necessary to invent a veritable zoo of exotic particles – and “dark” matter and energy. Wolff’s work is not new, but based on work by Maxwell, Schrodinger and Einstein.

Our watchwords, or better – watching words – and focus is shifting..

From nouns – to verbs..From quanta – to waves..From individuals – to connections..From fragmentation – to wholeness

.. or as Teilhard de Chardin would say – to the Omega Point – where humanity awakens to the reality of the whole.

Teilhard calls the contributing universal energy that generates the Omega Point “forces of compression”. Unlike the scientific definition, which incorporates gravity and mass, Teilhard’s forces of compression sources from communication and contact between human beings. This value is limitless and directly correlated with entropy. It suggests that as humans continue to interact, consciousness evolves and grows.

Schrodinger and humanist Khat

Schrodinger and humanihumanist Khat?

Schrodinger was an Austrian physicist, one of the founding fathers of quantum mechanics, an early western promoter of Vedanta an Buddhist philosophy, winner of the 1933 Nobel Prize for Physics. He is popularly well known for his proposal of the Schrodinger’s cat thought experiment. The following from his “Science and Humanism” (1951)

“The scientific picture of the real world around me is very deficient. It gives a lot of factual information, puts all our experience in a magnificently consistent order, but it is ghastly silent about all and sundry that is really near to our heart, that really matters to us. It cannot tell us a word about red and blue, bitter and sweet, physical pain and … delight; it knows nothing of beautiful and ugly, good and bad, God and eternity. Science sometimes pretends to answer questions in these domains, but the answers are very often so silly that we are not incline to take them seriously.

…So, in brief, we do not belong to this material world that science constructs for us. We are not in it; we are outside…The reason why we believe that we are in it – that we are in the picture, is that our bodies are in the picture. Our bodies belong to it. Not only my own body, but those of my friends, my dog and cat and horse… This is my only means of communicating with them.

Science is reticent too when it is a question of the great Unity – the One of Parmenides – of which we all somehow form part, to which we belong. The most popular name for it in our time is God – with a capital “G”. Science is very usually, branded as being atheistic. After what we said, this is not astonishing. If its world-picture does not even contain blue, yellow, bitter, sweet – beauty, delight and sorrow – if personality is cut out of it by agreement, how should it contain the most sublime idea that presents itself to human mind?”

Copernicus, Humanism and Narcissism

In 1543 Copernicus published his work – De Revolutionibus – which showed that the planets, including this Earth, revolve around the sun. This shook the foundations of the established Church, which had taught that everything revolved around the Earth.

How does this relate to humanism? Well only this – as I understand it their religion has everything revolving around mankind. Really? What is the basis for that belief system. The only rational underpinning that I can perceive would be a belief that man is the only point of consciousness in the universe, which would indeed set this particular species apart. Pierre Teilhard de Chardin’s insight is that humanity is the current apex of the evolution of consciousness (Phenomenon of Man), but not that humanity is all-in-all – its own context. Is humanism not then simply a kind of collective narcissism?

Materialism reimagined as Spirit

Michelangelo’s unfinished statues “the prisoners” show human form partly finished and emerging from the original blocks of stone. Apparantly they are unfinished, though what a metaphor… the human form was always there within the raw block of stone. Materialists would see the rock and tell us there was nothing more. But in the imagination of a Michelangelo the form was within. Does that make his David any less real than the stone from which it was carved and from which it emerged?

 

The philosophic tradition from Descartes through Spinoza and Leibniz to Alfred North Whitehead describes the duality of all – material and spirit as different aspects of reality. (To be honest I’m wrestling to understand Whitehead so any help here – a synopsis maybe – would be very welcome).

 

This is as described by Pierre Teilhard de Chardin in his “Phenomenon of Man”. The evolution of material and consciousness hand in hand from the big bang, physical evolution, chemical evolution, biological evolution through to ideas evolution (the noosphere, and yes Dawkins he was first and you simply clothe his ideas in the poverty of the “meme”).

 

And scientific discovery is pointing increasingly to this understanding of existence. Of course materialists have possession of the current paradigm and are managing to suppress these discoveries from the popular media. But paradigms shift, and they do so to reveal a new truth. When that happens will we truly emerge into a common consciousness? Is the emergence of Jung’s collective unconscious to the light of shared understanding what de Chardin means by the “Omega Point”?

 

 

 

 

 

Word Existing Beyond Time

“There are three principles in a man’s being and life, the principle of thought, the principle of speech, and the principle of action” Martin Buber

“everything we call real is made of things that cannot be regarded as real.” Neils Bohr

Bion’s womb of ideas, with matter combined
The kennel of fact, the fountain of mind

Tear out aborted materialist and atheist
the Hitlerite, Stalinist, Pol-Pot and Mauist
who’s arrogance conceives to unloose disdain
That insatiably lonely black dog of despair

Be our source the star-chamber of light
Flowing, lithe-limbed
green-golden delight
Mindful, caressing
moltenly longing
Drops coalescing

For, they wander in packs, do our thoughts
And their dress and attire is the word

.. and thought, clothed as word makes the deed

Humanism and Copernicus

Tuesday (19th February) is the 540th anniversary of Copernicus’ birth. He was, of course, the mathematician who posited that we are centred around the Sun and not the Earth. It brought him into conflict with the Church. It is our EGO’s natural assumption that WE are critically important and that all meaning revolves around us; ridiculous when contemplating celestial orbits and the expanding universe. Surely equally naive when addressing the meaning of existence – (that we humans are the centre of everything).

Humanism derives all meaning in us, we, humans and our fulfilment. In this philosophy we are the equivalent of the Earth; but it appears to me that our species on this planet with our narrow senses are only a part of something bigger. With it’s nucleus elsewhere. Effectively, for me, meaning is centred around a philosophical “Sun” rather than on our “Earth”.

Indeed, rather than emphasising the importance of ego – what happens if we accept its insignificance?

One description of life’s journey is the progress from the baby’s unboundaried “I am everything”, to the realisation of our separated triviality. The rich compensation can be the revelation of the depth and infinity of love that we are in our entangled whole.

Nirvana? The truth shall set you free. Let us be spiritual Copernicans.