Empathy, Maternal Reverie and Counter-transference

Donald Winnicott developed our understanding of child development. He was analysed and deeply influenced by the thinking of Melanie Klein. What he is perhaps best known for is his concept of “maternal reverie”, the deep contemplative connection that mothers have with infants. This allows the neonate to have the confidence to start the journey toward their own ego and their separation from all-that-is. He also had the idea that what was needed was a “good enough” mother. That is to say, perfection isn’t needed, rather just showing up and connecting with love.

Donald Winnicott

Counter-transference as a tool for empathic understanding

 

What is less known about him is his development of modern counter-transference. This is perhaps the fundamental way in which therapists help their patients. The word was originally coined by Freud, but used by him in a completely different way. Winnicott understood that non-verbal connection can be used to understand and help patients. Essentially it is using ones own feeling state as an indicator of the internal world of the analysand (patient). Feeling is the fundamental way in which we make our decisions. Feelings are non-verbal and therefore inchoate.

The extensive training of psychoanalysts does involve substantial learning, reading and discussion. Perhaps the most important parts though are the years of infant observation and of personal analysis. This latter allows therapists to understand what internal feeling states belong to them and to set these aside. By doing this they can use their own “self” to feel what their patient is feeling, to harmonise with them. This is Winnicott’s counter-transference.

This has all now been underpinned by research and neuroscience, for instance through the developing field of neuropsychoanalysis. But we don’t need science to tell us any of this. Haven’t we known this the dawn of time about the fundamental importance of empathy?

Counter Transference and Saint Paul

One of the key working tools of a psychoanalyst is  “counter-transference”. An analyst is trained to pay attention to what they themselves feel – because this is a reflection of the emotional state of the client they seek to help. We all do this. What else is empathy?  We constantly resonate with the emotional state of those around us. Psychoanalysts undergo about a decade of training so that they can identify the feeling states caused particularly by the client relationship – so that they don’t get caught up with them and react to them.

Unfortunately I’m not a psychoanalyst and have no such training. And so, I’m struggling right now as an Englishman in Scotland. My emotional response to the SNP campaign is unpleasant. It feels like a cocktail of rejection and sadness, with an overarching self-righteous anger. I think that this underlying feeling is a resonance with what the “Nationalist” feels about the “English”. It certainly generates in me an equal and opposite emotional response. It’s why I’m pretty sure that Scottish independence (if brought about in this particular way) would generate an enormous English backlash.

These feelings do me no credit. They are difficult to live with and they isolate me from my wonderful Scottish friends and family. What is there, in lieu of a decade or so of psychoanalytical training? How should one deal with this negative internal state?

It happened that the New Testament lesson last Sunday was from Paul’s letter to the Romans.

“Never pay back evil for evil to anyone. Respect what is right in the sight of all men. If possible, so far as it depends on you, be at peace with all men.”

So, thank you to the Minister of the Canongate Kirk – for reminding me that our faith is shared across nations and races.

Nationalism and Racism seek to divide us from each other. Resisting that is principally an internal struggle, but it’s a struggle that millions of us share and have done across generations.