Mother whose heart in heaven
Hallowed the birth of pain
Whence kingdom’s won
As will is one
And rose and flame thus leaven
Click for reading here…mother
Mother whose heart in heaven
Hallowed the birth of pain
Whence kingdom’s won
As will is one
And rose and flame thus leaven
Click for reading here…mother
It is politically correct to assume a materialistic existence built on a series of microscopic random events unfolding in intransitive time. We live in the ship of our ego, afloat on an ocean of materialism. No wonder we are full of loneliness and fear.
Sigmund Freud observed that the more you avoid a fear, or abyss, the unhealthier you become. All of the mechanisms of dealing with unconscious pain (projection, avoidance, repression etc) simply lead at best to neurosis, at worst to psychosis.
The big fear, the monster lurking in the deeps is existential angst. The terror of nothingness inside the tiny baby inside each of us. How, then, to deal with that? It’s worth tackling, since our insecurity is rooted right there. The more secure a person is, then the more listening, creative, compassionate, generous, talented and capable of joy they are. Insecurity spawns withdrawal, narcissism, unhappiness and disconnection. So that horizons contract to world as prison.
How then does security arise? Where do we find an ability to live in confidence? (Con Fides; with trust)? Some simply have faith. Probably they were securely attached as children. What about the rest of us?
Science is uncovering deep meaning at the most fundamental level. Experiments on matter at the most microscopic levels shows that existence is an infinite series of possibilities, potential – until observed. It is the act of observation that, in effect, crystallises out this particular existence from the cloud of possibilities. What then is this act of becoming, of creation that we are engaged upon together? . Surely there must be an “observer” to create this particular reality. Sure enough, our species are the most efficient engines of observation, whether through science or the arts. We each of us spend our life in observation (or as some would call it – witness, some knowledge). Interestingly our gathering of knowledge is escalating in a geometric progression. (Are we approaching Teilhard de Chardin’s “Omega Point”?)
It appears to me our purpose as humans is to be just this – engines of observation crystallising out existence; and we do this together. That puts the onus on us collectively. It is OUR task to work for “good effect” – rather than trying to live with our eyes tight closed against the fear that we float on a sea of random meaninglessness.
…and then comfort comes; and connection and joy. Atman replaces ego, and angst evaporates. Until we forget and have to realise it all over again.
The druids and those before them believed in Wyrd. Fate, spinning and spun eternally by the three sisters sitting at the base of the tree of life. World interwoven and changing with tides and currents rippling through it. Reality as flow, connection, relation, context, love). New facets of our connected reality constantly emerging. The same truths at the base of Hinduism – and in Quantum Mechanics ( and Buddhism and Christianity).
Metamorphosis. Water becoming ice. Caterpillars pupating, emerging into butterflies. We journey together into wondrous new states. Society has a reality separate from the individuals that it is made from. And we as individuals in turn have emerged as something new, from the molecules that constitute us now. We are co-evolving in a phase of emergence from one state to quite another.
Yet; mostly we think of the material world as static and secure. How strange. We manage that by focussing on short time segments. Thus we ignore the riverine flow of rocks, the evolution from raw plasma to chemicals to biology to ideas; and we are also blind to “now”, the window to eternity.
Why? Fear, I suspect, is to blame. The terror, the existential angst that is located in our ego – which of course is definitely an ephemera. This is just a trick of light. Look past the surface of the pool with its (reversed) image where we see our “self” reflected. There, within the water, is the flow of life which is our home. We let our egos rule over us, when – just here, just now (always here, now), in the flow of the universe is our real deathless self. As Rupert Brookes puts it “.. a pulse in the eternal mind, no less”. Like Narcissus, we are transfixed by inner absorption rather than an awareness of all-that-is.
No no I’m never no thing
I’m bumbling bee not its sting
Flight of the gull not its wing
Not noun or thing-y at all
‘Cos I’m the bounce of a ball
Hop of a bird and its call
The verb, I am is to be
Container containing set free
Strong brown god striving to sea
All is not as it seems. Physics and Philosophy are pointing us to integration rather than differentiation. To wholeness rather than fragmentation. This requires that we change the way we relate to each other. In the language of neural networking – to focus on edges and synapses rather than points and neutrons.
David Bohm proposes (“Wholeness and the Implicate Order”) that language is reshaped to focus on verbs, rather than nouns (subjects & objects). He calls this a “rheomode”, reflecting a reality of flow, of movement. Elsewhere, for instance in “On Dialogue” he picks up the insight of existential philosopher Martin Buber – that reality is in relation, not the thing (“Ich-Du”).
The world, as Buber says, is two-fold. Everything can be described simultaneously either as bits – quanta – or waves. We appear to have achieved mastery by conceiving reality in terms of the material. To be investigated by smashing into fragments. However consider, just for a moment, the REAL basis of a theory – the standard model – which purports to explain material reality; but depends on conjuring “dark matter” and “dark energy”. For “dark” read – “we don’t know, but we need it to make our equations work”. How much of this “dark” stuff is necessary for the equations to work? 95% of all that is… You have to say that physicists have chutzpah. Not only does this dark stuff account for 95% of everything – but these guys are really precise about what they don’t know – “Dark matter accounts for 23.3 percent of the cosmos, and dark energy fills in 72.1 percent [source: NASA]“
Meanwhile, fortunately, considering reality as a wave is much more productive. In recent work Milo Wolff has shown that when described as intersecting standing waves, then reality can be described by simple equations. It is no longer necessary to invent a veritable zoo of exotic particles – and “dark” matter and energy. Wolff’s work is not new, but based on work by Maxwell, Schrodinger and Einstein.
Our watchwords, or better – watching words – and focus is shifting..
From nouns – to verbs..From quanta – to waves..From individuals – to connections..From fragmentation – to wholeness
.. or as Teilhard de Chardin would say – to the Omega Point – where humanity awakens to the reality of the whole.
“Teilhard calls the contributing universal energy that generates the Omega Point “forces of compression”. Unlike the scientific definition, which incorporates gravity and mass, Teilhard’s forces of compression sources from communication and contact between human beings. This value is limitless and directly correlated with entropy. It suggests that as humans continue to interact, consciousness evolves and grows.‘
“We have two contradictory pictures of reality; separately neither of them fully explains the phenomena of light, but together they do” Einstein (in relation to wave-particle duality)
Quantum mechanics has repeatedly proved that energy and matter is contradictory – it is both a wave and a particle at the same time. In addition, it is observation that crystallises out our particular reality from the infinity of possibilities.
“When bodies to their graves, souls from their graves remove” John Donne
There is almost incontrivertible evidence that there is meaning within the universe. The physical constants are incredibly finely tuned to allow even atoms to form, never mind reflective consciousness. There are those who fervently wish to deny this meaning. (Why?). Their only defence is what is called the multiple universe proposition – that there are infinity universes and we happen to live in the one that has these constants aligned. Their problems are these. Firstly, there is not a shred of evidence for the proposition. Secondly it fails the test of simplicity (this is certainly not the simplest solution). Thirdly, even were it true – what then is the origin of the multiverses? Indeed, by definition Universe is all that is, and so multiverses are subsets of that. I personally dismiss this concept for what it is, materialist desperation. The Universe is significant and not simply material.
Material is but one aspect of reality, there is another a dual aspect. John Donne would call that “soul” as distinct from “body”…
“We are not human beings having a spiritual experience. We are spiritual beings having a human experience.” Pierre Teilhard de Chardin
“The attitude of the “I” towards an “It”, towards an object that is separate in itself, which we either use or experience. The attitude of the “I” towards “Thou”, in a relationship in which the other is not separated by discrete bounds…human life finds its meaningfulness in relationships” Ich und Du, Martin Buber
Martin Buber expresses this duality in his wonderful verse-philosophy “Ich und Du”. Not only is there duality in all-that-is, but it is in the dance – the relationships between the Within-Without, the wave-particle, the Ich-Du – that meaning exists.
People have called that meaning by all sorts of names. Who cares about semantics – a rose is still a rose by any name. If you’ve felt the connectedness of the Universe, then you’ve known joy in all its emphemerality, within the life of this body at least.
Dual, we certainly are, and inexplicably so. Although maybe…
“And all shall be well and All manner of thing shall be well When the tongues of flames are in-folded Into the crowned knot of fire And the fire and the rose are one” TS Elliot
* There is a tradition of theft within evolutionary science. Dawkins stole the concept of evolution in the noosphere and clothed in the language of the “meme”. He did not credit Teilhard de Chardin. Charles Darwin stole the concept of evolution by natural selection from James Hutton, who in 1794 wrote “in conceiving an indefinite variety among the individuals of that species, we must be assured, that, on the one hand, those which depart most from the best adapted constitution, will be most liable to perish, while on the other hand, those organized bodies, which most approach to the best consitution for the present circumstances, will be best adapted to continue, in preserving themselves and multiplying the individuals of their race”.
Milo Wolff proposes that all “matter” in the universe is in fact made up of a mesh of scalar waves – whose nodes are points of convergence of waves. (Do I have that right Tim?). Read more at
If so, then all is connected. We all perceive all together instantaneously.
In my last blog I referred to a passage by Martin Buber in which he cites reality in relation to a tree. I complete that passage – because it seems especially to speak to our potential perception of this..
I consider a tree.
I can look on it as a picture: stiff column in a shock of light, or splash of green shot with the delicate blue and silver of the background.
I can perceive it as movement: flowing veins on clinging, pressing pith, suck of the roots, breathing of the leaves, ceaseless commerce with earth and air – and the obscure growth itself.
I can classify it in a species and study it as a type in its structure and mode of life.
I can subdue its actual presence and form so sternly that I recognise it only as an expression of law – of the laws in accordance with which a constant opposition of forces is continually adjusted, or of those in accordance with which the component substances mingle and separate.
I can dissipate it and perpetuate it in number, in pure numerical relation.
In all this the tree remains my object, occupies space and time, and has its nature and constitution.
It can, however, also come about, if I have both will and grace, that in considering the tree I become bound up in relation to it. The tree is now no longer IT. I have been seized by the power of exclusiveness.
To effect this it is not necessary for me to give up any of the ways I consider the tree. There is nothing from which I would have to turn my eyes away in order to see, and no knowledge I would have to forget. Rather is everything, picture and movement, species and type, law and number indivisibly united in this event.
Everything belonging to the tree is in this: its form and structure, its colours and chemical composition,its intercourse with the elements and with the starts, are all present in a single whole.
The tree is no impression, no play of my imagination, FL;#no value depending on my mood; but is bodied over against me and has to do with me, as I with it – only in a different way.
Let no attempt be made to sap the strength from the meaning of the relation: relation is mutual.
The tree will have a consciousness then, similar to our own? Of that I have no experience. But do you wish, through seeming to succeed in it with your self, once again to disintegrate that which cannot be disintegrated? I encounter no soul or dryad of the tree, but the tree itself.
“Primary words do not signify things, but they intimate relations.Primary words do not describe something that might exist independently of them, but being spoken they bring about existence. Primary words are spoken from the being. If Thou is said, the I of the combination I-Thou is said along with it. If It is said the I of the combination I-It is said along with it. The primary word I-Thou can only be spoken with the whole being. The primary word I-It can never be spoken with the whole being.” Martin Buber
“Einstein, stop telling God what to do! … everything we call real is made of things that cannot be regarded as real.” Neils Bohr
The science says that It is OUR observation of the world that crystallises out this particular reality from the sea of potential within the quantum ocean of possibilities. We are responsible for the universe we create – either materialist (I-It, Ich-Sie) or connected to the underlying spirit (I-Thou, Ich-Du).
I have read that Buber holds that Jesus Christ is the quintessence of what it means to live a fully Jewish life? (I’m not Jewish, nor a scholar and would be interested in feedback on this please).