I haven’t heard from you for a while? Anyway I was reminded of you because last night I saw this great Mark Morris show to Ivor Cutler’s music and poems. I thought of you there in Glasgow. Have you ever been to London? What a great place. Saw an exhibition by Paul Klee (hadn’t crossed my radar before.. blown away). Somehow Ivor and Paul seem to belong together – an unlikely couple I know, but there you are… maybe they’re in the dog haus together?
By the way, 3 years after your birthday I’m still working on my present of you – or your present to me (Now? ha ha?). I’ve put a recording below. Don’t know if you still read my letters, but if so hope to hear from you soon.
So quantum physics shows that it is observation that crystallises out the particular universe we inhabit. The material is in the past. We are working as observation engines at the immaterial present creating reality.
Quite a responsibility.
Which reality should we create and inhabit?
Bertrand Russell’s.. “all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the debris of a universe in ruins”
Charles Wesley’s .. “lost in wonder, love and praise”
Russell’s despair was born before the science which tells us..
The Jewish existentialist Martin Buber said “To man the world is two-fold .. the attitude of man is two-fold .. the one primary word is the combination I-Thou, the other is the combination I-It”.
I-thou is a relationship of inner to inner, an authentic encounter that is the touchstone of existence. (I-thou creating “our”).
Of course, Buber wrote in German and Du has currency in contrast to Sie or Es, whereas in English we now reserve intimate addressing for our relationship with God. How ironic!
In our English language how can we now mark the transition in relationships between the formality of “you are” and the caress of “thou art”? And when and why did we lose the rich language of intimacy?
Surely thou-ness was clear in the minds of the scholars constructing the King James Bible in 1611. Perhaps the slow death of this way of celebrating friendship is linked to the four hundred year rise of materialism since the reformation?
Perhaps as the smoke clears and we see the I-It debris left by capitalism and atheism a new expression of thou-ness will appear.