Empathy, Maternal Reverie and Counter-transference

Donald Winnicott developed our understanding of child development. He was analysed and deeply influenced by the thinking of Melanie Klein. What he is perhaps best known for is his concept of “maternal reverie”, the deep contemplative connection that mothers have with infants. This allows the neonate to have the confidence to start the journey toward their own ego and their separation from all-that-is. He also had the idea that what was needed was a “good enough” mother. That is to say, perfection isn’t needed, rather just showing up and connecting with love.

Donald Winnicott

Counter-transference as a tool for empathic understanding

 

What is less known about him is his development of modern counter-transference. This is perhaps the fundamental way in which therapists help their patients. The word was originally coined by Freud, but used by him in a completely different way. Winnicott understood that non-verbal connection can be used to understand and help patients. Essentially it is using ones own feeling state as an indicator of the internal world of the analysand (patient). Feeling is the fundamental way in which we make our decisions. Feelings are non-verbal and therefore inchoate.

The extensive training of psychoanalysts does involve substantial learning, reading and discussion. Perhaps the most important parts though are the years of infant observation and of personal analysis. This latter allows therapists to understand what internal feeling states belong to them and to set these aside. By doing this they can use their own “self” to feel what their patient is feeling, to harmonise with them. This is Winnicott’s counter-transference.

This has all now been underpinned by research and neuroscience, for instance through the developing field of neuropsychoanalysis. But we don’t need science to tell us any of this. Haven’t we known this the dawn of time about the fundamental importance of empathy?

Man’s Despair (and Repair?)

Another friend of mine took his life last month. I resonate with his despair. It seems to be that there is an issue for men in our sixties. What comes to me is that society asks a few individuals to adopt the guilt and weight of the wrongs of previous generations; and that this burden can be unbearable. It seems to me that men of my generation and background (I am 68 and middle-class British) are also coping with 1,000 years of female oppression.

James Hollis – insightful Jungian analyst – wrote “Under Saturn’s Shadow”, a book in which he surfaces the ways in which the patriarchy also oppressed men.

James Hollis who wrote …

”Under Saturn’s Shadow”

In it he describes men’s isolation from each other and their feminine side – as we were expected to labour, fight and often die. Feminism releases men from this; however the role-expectation was crystallised in those of us brought up in the 1950’s and 1960’s. We feel the need still to fulfil a role (breadwinner, protector etc) that is no longer appropriate. It’s like having an appendix. Unnecessary, but it’s still there but without a role.

On top of this there is a projection of the wrongs of all those generations of patriarchy onto these role-less shoulders. This is our work; but some middle aged men find this too difficult to cope with.

James Hollis puts it like; this referring to the patriarchy which had an interest..

”not in the individuation of the person, but in the integration of the unformed person into the collective definition of tribal masculinity. Still, take away such psychically charged images of identity, take away the wisdom of the elders, take away the community of men, and one has the modern world”.

.. and again..

”Surely the greatest tragedy for men in regard to the feminine principle is that their fear alienates them from their own anima, the principle of relatedness, feeling and connection to the life force. This alienation from self obliges alienation from other men as well. Often their only connection with each other comes through superficial talk about outer events, such as sports and politics”

And our repair? It’s in the work..to live with vulnerability, to find our feminine and thus a different masculinity. To attempt to become gentle men.

Sitting by the Well

Marion Woodman, a Canadian Jungian Analyst, was a source of deep and accessible wisdom. She recorded a series of talks as “Sitting by the Well”. These are compelling listening. They offer entrancing insights into the wisdom to be gained by listening to and through our body.

“The body has a wisdom of its own. However, slowly and circuitously that wisdom manifests, once it is experienced it is a foundation, a basis of knowing that gives confidence to the ego. To reach its wisdom requires absolute concentration: dropping the mind into the body, breathing into whatever is ready to be 
released, and allowing the process of expression until the negative dammed up energy is out, making room for the positive energy, genuine Light, to flood in” Marion Woodman

She points out that the word – matter – shares a common root with – mater ; which of course means mother. In the years before her death in 2017 she talked technological evolution as matter itself coming to consciousness. This echos the work in the 1950’s by Pierre Teilhard de Chardin for instance within the “Phenomenon of Man”.

”Matter is spirit moving slowly enough to be seen”. Pierre Teilhard de Chardin

Others also focus on embodiment as the intersection of spirit and world – for instance David Bohm, TS Eliot and Maurice Merleau-Ponty. What distinguishes Marion Woodman is that in her talks and writing she grounds this into easily understood and practical steps.

I really recommend anyone to listen to Sitting by the Well, . Most audible book services offer a free trial period, within which you can hear them…

Change, Fear and Hope

All is always in flux. Change is really all that is permanent. We have two attitudes to this. In one, we are backward looking. We want to slow or stop change, to live in the past. This leads to life full of fear. We are nonetheless dragged along with the movement of all that is. I guess there is another approach, which is to bury our head and anaesthetise ourself. Drink, drugs, materialism..

The other approach is to dive in to the flow and look forward with hope, expecting good. This does require us to abandon and live at least partly outside our ego – becoming willingly identified with all others. Effectively to love our neighbour as ourselves.

None of us, certainly not me, find this easy. But it seems to me that this is at least an aspiration..