Touching the Flow

Poetically…

No no I’m never no thing

I’m bumbling  bee not its sting

Flight of the gull not its wing

Not noun or thing-y at all

‘Cos I’m the bounce of a ball

Hop of a bird and its call

The verb, I am is to be

Container containing set free

Strong brown god striving to sea

Prosaically…

All is not as it seems. Physics and Philosophy are pointing us to integration rather than differentiation. To wholeness rather than fragmentation. This requires that we change the way we relate to each other. In the language of neural networking – to focus on edges and synapses rather than points and neutrons.

David Bohm proposes (“Wholeness and the Implicate Order”) that language is reshaped to focus on verbs, rather than nouns (subjects & objects). He calls this a “rheomode”, reflecting a reality of flow, of movement. Elsewhere, for instance in “On Dialogue” he picks up the insight of existential philosopher Martin Buber – that reality is in relation, not the thing (“Ich-Du”).

The world, as Buber says, is two-fold. Everything can be described simultaneously either as bits – quanta – or waves. We appear to have achieved mastery by conceiving reality in terms of the material. To be investigated by smashing into fragments. However consider, just for a moment, the REAL basis of a theory – the standard model – which purports to explain material reality; but depends on conjuring “dark matter” and “dark energy”. For “dark” read – “we don’t know, but we need it to make our equations work”. How much of this “dark” stuff is necessary for the equations to work? 95% of all that is… You have to say that physicists have chutzpah. Not only does this dark stuff account for 95% of everything – but these guys are really precise about what they don’t know – Dark matter accounts for 23.3 percent of the cosmos, and dark energy fills in 72.1 percent [source: NASA]

Meanwhile, fortunately, considering reality as a wave is much more productive. In recent work Milo Wolff has shown that when described as intersecting standing waves, then reality can be described by simple equations. It is no longer necessary to invent a veritable zoo of exotic particles – and “dark” matter and energy. Wolff’s work is not new, but based on work by Maxwell, Schrodinger and Einstein.

Our watchwords, or better – watching words – and focus is shifting..

From nouns – to verbs..From quanta – to waves..From individuals – to connections..From fragmentation – to wholeness

.. or as Teilhard de Chardin would say – to the Omega Point – where humanity awakens to the reality of the whole.

Teilhard calls the contributing universal energy that generates the Omega Point “forces of compression”. Unlike the scientific definition, which incorporates gravity and mass, Teilhard’s forces of compression sources from communication and contact between human beings. This value is limitless and directly correlated with entropy. It suggests that as humans continue to interact, consciousness evolves and grows.

The (ephemeral) phenomenon of man

De Chardin wrote his “Phenomenon of Man” in the 1930s. I read it at University where I studied evolution, and it has been a constant influence since then. Like Jung and Buber he speaks to a unity of spirit and material. Indeed he saw the whole evolution of the universe as a story of coalescence of consciousness driven by the force of Love (aka God). Marked by phase transitions from physical evolution to chemical through biological now to the world of pure ideas, Homo Sapiens is a waypoint. A phenomenon, yes – because in us consciousness has become self aware; but ephemeral. A stage and not the end, or final purpose.

Around the same time Wilfred Bion identified the mind as simply a developing apparatus to help humans tolerate and organize experience.

“The apparatus for thinking, the capacity to have thoughts “has to be called into existence to cope with thoughts” (1967, p. 111). Thoughts exist prior to their realization. Thinking, the capacity to think the thoughts which already exist, develops through another mind providing α-function (1962, p. 83)—through the “container” role of maternal reverie.”

Our mind is the mechanism by which thoughts are made concrete.

Richard Dawkins simply stole these ideas, regurgitating them as his “memes”. Unfortunately he stripped them of context and hence of their meaning. Bions context was maternal reverie and de Chardins was Love – “the most powerful and most unknown energy in the world”. Rather than originality Dawkins simply displays through his evangelism a childlike rage against what he conceives of as God (in the image of his own father perhaps?).

I believe absolutely in purpose and progress; that there is meaning to existence and to our part in an unfolding story. I would wish that we each set aside our personal imagining of God (even when we label this “Science” or “Humanity”) and instead share this fundamental premise, and wonder together about miraculous existence.

What then of the darkness of Man? Of our destruction of the planet, of the holocaust, of loss of society to the maw of technology?

Perhaps we should look forward to a next chapter where humans are recombined with machines and connected in a giant web. Perhaps rather than contemplating that with fear – we should embrace this future as Love’s path to the Omega Point.?

Here below is Wikipedia’s summary of the book. A work of prophesy if ever there were one.

Reprint of Wikipedia ..

“The Phenomenon of Man (Le phénomène humain) is a 1955 book written by the French philosopher, paleontologist and Jesuit priest Pierre Teilhard de Chardin. In this work, Teilhard describes evolution as a process that leads to increasing complexity, culminating in the unification of consciousness

The book was finished in the 1930s, but was published posthumously in 1955, and translated into English in 1959. The Roman Catholic Church initially prohibited the publication of some of Teilhard’s writings on the grounds that they contradicted orthodoxy.

The foreword to the book was written by one of the key advocates for natural selection and evolution of the 20th century, and a co-developer of the modern synthesis in biology, Julian Huxley.

Teilhard views evolution as a process that leads to increasing complexity. From the cell to the thinking animal, a process of psychical concentration leads to greater consciousness.[3] The emergence of Homo sapiens marks the beginning of a new age, as the power acquired by consciousness to turn in upon itself raises mankind to a new sphere.[4] Borrowing Huxley’s expression, Teilhard describes humankind as evolution becoming conscious of itself.[5]

In Teilhard’s conception of the evolution of the species, a collective identity begins to develop as trade and the transmission of ideas increases.[6] Knowledge accumulates and is transmitted in increasing levels of depth and complexity.[7] This leads to a further augmentation of consciousness and the emergence of a thinking layer that envelops the earth.[8] Teilhard calls the new membrane the “noosphere” (from the Greek nous”, meaning mind), a term first coined by Vladimir Vernadsky. The noosphere is the collective consciousness of humanity, the networks of thought and emotion in which all are immersed.[9]

The development of science and technology causes an expansion of the human sphere of influence, allowing a person to be simultaneously present in every corner of the world. Teilhard argues that humanity has thus become cosmopolitan, stretching a single organized membrane over the Earth.[10] Teilhard describes the process by which this happens as a “gigantic psychobiological operation, a sort of mega-synthesis, the “super-arrangement” to which all the thinking elements of the earth find themselves today individually and collectively subject”.[8] The rapid expansion of the noosphere requires a new domain of psychical expansion, which “is staring us in the face if we would only raise our heads to look at it”.[11]

In Teilhard’s view, evolution will culminate in the Omega Point, a sort of supreme consciousness. Layers of consciousness will converge in Omega, fusing and consuming them in itself.[12] The concentration of a conscious universe will reassemble in itself all consciousnesses as well as all that we are conscious of.[13]Teilhard emphasizes that each individual facet of consciousness will remain conscious of itself at the end of the process.[14]

Golden Braid

Furbelows and curlicues

Flow tow below bellow follow glow

Hassock haired carded tows to rope gripped snake charming up to the pipe yet unremembered

Undoing unthreaded

Weft bereft

Grip strip and magnify until chrysalis burst

out to new dimensions

(We are the process of weaving existence together)

A Psalm for Sunday

What lies beyond SpaceTime is incomprehensible in human terms, but we’re human and can only speak our language.  (Now, we see through a glass darkly). Understanding comes through  parable and metaphor. Two thousand years ago God was described as male, as father. We created God in our image. We haven’t, though, confined or proscribed God to that image. Jesus might now easily describe God as female, our Mother. Better though, for me anyway is,  the description as – the Word existing beyond time.

“I am the way and the truth and the life. No one comes to the Father except through me.” This always seemed to me inconsistent with Christ’s compassion for all humanity, particularly the lost and the lonely.  It came to me today however that He was signifying that all humanity, that all through His action, is saved. His sacrifice changed the course of history. Nirvana is possible for all of us.

What Wolfgang Pauli Believed

Pauli was – with Bohr, Planck, Heinsenberg, Dirac et al – a pioneer of quantum mechanics and Nobel Prize winner for Physics for discovery of the exclusion principle. He could equally have won the prize for his discovery of the Neutrino or of PCT Symmetry.

He is less known for his work on the philosophy of knowledge and for his work with Carl Jung on the links between physics and the psyche. They wrote papers together (in some of which Einstein participated) , which were only discovered and published in the 1970’s and also co-authored the book “The Interpretation of Nature and the Psyche”.

In 1955 he gave a lecture at the University of Hamburg, “Science and Western Thought”, which he later described in analysis to Jung and to Niels Bohr. His interest throughout his life was to reconcile the “rational-critical” (Western Science) with the “mystical-irrational” (Eastern thought), to try to create a single framework of the physical and psychical.

“it is precisely by these means, that the scientist can more or less consciously tread a path of inner salvation. Slowly then develop inner images, fantasies or ideas, compensatory to the external situation”.

His belief in complementarity was fundamental; not just in physics but in general. For him and Jung the conscious and unconscious are mirrors of each other, and an understanding built solely out of one or the other is necessarily incomplete. (What Pauli sometimes referred to – witheringly – as “not even wrong”). This extended to his views on wider existence. He had an abiding interest in the views of Kepler and Newton – scientists working out of the alchemy tradition – “as above, so below” whose physical discoveries were incidental (to them) in their pursuit of the truth of God.

Pauli, with many great creative scientists, was a polymath. His scientific credentials are impeccable. His god-father was Ernst Mach and he was mentored by Arnold Sommerfeld. Albert Einstein proposed him for his Nobel Prize. He was a lifelong friend and collaborator of Bohr, Heisenberg and Dirac. All of his inquiring brought him to a concrete sense of the motive force and nature that lies beyond the physical or material world. He had a strong sense of humanity and humour, dealing gently with those of other or non-belief. For instance in response to Paul Dirac (who famously could not tolerate the religions and their politics) he quipped – “Well, I’d say that also our friend Dirac has got a religion and the first commandment of this religion is ‘God does not exist and Paul Dirac is his prophet'”.

Here he is on the nature of knowledge itself:

“the natural laws are of such a kind that every bit of knowledge gained from a measurement must be paid for by the loss of other, complementary items of knowledge.. the process of knowing is connected with the religious experience of transmutation undergone by him who acquires knowledge. This connection can only be comprehended through symbols which both imaginatively express the emotional aspect of the experience and stand in vital relationship to the sum total of contemporary knowledge and the actual process of cognition. Just because in our times the possibility of such symbolism has become an alien idea, it may be considered especially interesting to examine another age to which the concepts of what is now called classical scientific mechanics were foreign but which permits us to prove the existence of a symbol that had, simultaneously, a religious and a scientific function.”

Walter Heisenberg wrote of Pauli’s beliefs (in his book – “Across the Frontiers”)

“Pauli.. points out that even Kepler’s conversion to the Copernican theory, which marks the beginning of modern natural science, was decisively affected by certain primeval images or archetypes. He cites this passage from Kepler’s Mysterium Cosmographicum: “The image of the triune God is in the sphere, namely of the Father in the centre, of the Son in the outer surface and of the Holy Ghost in the uniformity of connection between point and intervening space or surroundings”.

Continuing to:

“Pauli considers, moreover, that Kepler’s symbol illustrates quite generally the attitude from which contemporary science has arisen. “From an inner centre, the mind seems to move outward in a sort of extraversion into the physical world, in which all happenings are assumed to be automatic, so that the spirit serenely encompasses this physical world , as it were, with its Ideas.” Thus the natural science of the modern era involves a Christian elaboration of the “lucid mysticism” of Plato, in which the unitary ground of spirit and matter is sought in the primeval images, and in which understanding has found its place in its various degrees and kinds, even to knowledge of the word of God.”

Ceilidh in the Clouds

 

We danced as we gathered

Fresh sublimation of triple-point stars

To the covalent ceildh of clouds

Skylark ascending acceleration of joy

Heel-toe the tapping

magnetic the tempo

Crescendo the cresting

Till..

Swooping tangiential

Pregnant with knowing

Out flowing in ozone of love

 

Raining, tip-tripping we’re falling, soft folding away

Each in our droplet, clear-crystalline skin

Singly we sing, conjoint in orchestral skein

And tip-tap-tip slip-slopping

Hoh o hoh tippie-toe flowing

Torrents a-gurgling, giggle-atumbling

Drenching dry frictional sand

Glisten to demara-gold strand

Irresistably streaming

Mixing dust into lusting

Slaking memory with fire

Returning we quaff

As we laugh.

 

Phlebas the Phoenician, reconstituted

Crying was pulled from the deep sea swell

Wrenched through world enough, and time

(Prophecy lost)

To act again on the stage of her youth

Through this whirlpool ent’ring the clouds

(trailing glory)

Through tongues of fire she arose

(To be won)

 

The journey of water starts as molecule – HoH – evaporated from that sea, arising to form clouds, alive with brownian motion. On the one hand water represents eternal bonding – with the hydrogen and the oxygen atoms held-together through their covalent cloud of electrons through endless cycles of rebirth. A trinity. On the other – they associate variously – in droplets falling, through the rivers to the ocean. Together water retains a memory. (Mixing memory and desire). Water has a triple-point – at 0.1 degrees celcius at atmospheric pressure – where it’s different forms – solid, liquid and gas – are in equilibrium. The phase-change between ice and gas without passing through the liquid state – is called sublimation. An image of resurrection.

Australia and Contemporary Religion

Wonder Full. The Australian reaction to the terrible attack by a self-styled Islamic extremist was just that – wonderful. At the moment of grief – they deliberately reached out to all in their society, particularly in fact to peaceful Muslims. Peace is surely the anti-dote to terror. We knew that “an eye for an eye” failed over two thousand years ago.

The bearded men (men, funny that..) who machine gun children in Pakistan, hack soldiers in London and behead and sell women in Iraq – aren’t religious – Islamic or any other type; any more than were the IRA Christian Catholics when they bombed civilians indiscriminately.

Vladimir Soloviev put it like this (contemporary for him was the 1870’s):

“ I shall not dispute those who maintain a negative attitude toward the religious principle. I shall not argue with the contemporary opponents of religion, because they are right. I say that those who reject religion are right because the contemporary state of religion calls for rejection.. Speaking generally and abstractly, religion is the connection of humanity and the world with the absolute principle and focus of all that exists. Contemporary religion is a pitiful thing. Strictly speaking, religion does not exist as the dominant principle, as the centre of spiritual attraction. Instead, our so-called religiosity is a personal mood, a personal taste. Some people have this taste, others do no, just as some people like music and others do not…” Vladimir Soloviev. Lectures on Divine Humanity. St Petersburg 1878.

His point of course, is that true connection to the Divine is quite different from a self-styling religiosity. It’s easy to tell one from the other. Peace or war. Tolerance or dictatorship. Social justice or division. Joy or hatred.

As Christ said: “by their fruits shall you know them”. As Teilhard de Chardin said “Joy is the unmistakable sign of the presence of God”.

So – glory to Australia – for their wonderful reaction. Peace, compassion and social cohesion in the face of terror. Thank you. We’re not even on seven – never mind seventy times seven.