Consciousness, the rose and the fire

 

All manner of thing shall be well

When the tongues of flame are in-folded

Into the crowned knot of fire

And the fire and the rose are one

TS Eliot

Any static theory of consciousness feels incomplete. Reality is much closer to a process than a material. Whitehead’s “Process and Reality”, is impenetrable, but so much is clear. Consciousness, our awareness of self and the universe, is transitory, fleeting for most of us. This is to be expected if reality is the intersection of process and the material. It takes intense meditation and study to be able to hold oneself within the stream of the process that is reality as it pours through us. (I am told).

To quote Max Tegmark (New Scientist “Solid, Liquid, Consciousness”) “consciousness is a process that can occur in certain physical systems”. Whilst he invents new language (consciousness is for instance renamed as perceptronium) – it’s an old truth restated. As old, or older than zen. The mathematics are apparently called “Integrated Information Theory” or IIT for short. The system conditions necessary are interesting involving a fluctuation dynamic balance between various factors – system integration and internal separation for instance.

Reality may in fact be the same thing as consciousness (since observation crystallises out particular reality from the infinity of potential). In any case both are a process within a material setting. Matter doesn’t exist without the process of observation and the process can’t flow unless it is materialised. Just as gravitons need material to interact with to create weight. Matter matters – like the zip travelling through time, along the zipper. In this metaphor, what is reality? The changing space that the opening zipper reveals?

And what of the observer phenomenon? After 100 years of quantum investigation there is still no explanation of who or what the “observer” is. In the quantum world at least the observer certainly affects the observed – crystallising out one particular reality from the infinity possibilities that exist. Tegmark states “recent papers have argued that the observer is the key to understanding other fundamental physics mysteries, such as why our universe appears so orderly, why time seems to have a preferred forward direction, and even why time appears to flow at all”.

But is this not what we, each of us are? Fundamentally we observe. For me at least, the words observer and soul are interchangeable – as are the words observation and witness. As Teilhard de Chardin puts it – together we are the phenomenon of man and through us “the universe becomes aware of itself for the first time”. And Teilhard de Chardin also makes the powerful case that consciousness must have been a property of matter from the outset (his inner and outer), and that evolution has led along the path to emergent self-awareness and will eventually lead to (re)unification with God’s love at the Omega Point – when individual units of consciousness, our separate selves – unify and merge.

It seems to me that the separate strands of enquiry – scientific, spiritual and philosophical – are converging or possibly a better description is co-emerging; and toward a knowledge of the presence of God’s love. A rose is a rose by whatever name – love, connection, truth, God.

Momentum and Reality

Reality is bound up with the present. This, according to Zen and as re-expressed by Eckhart Tolle – the Power of Now..

The present, now, is the door to reality and focus on the past and future distracts from the intensity of experience.

But…

How does that square with Alfred North Whitehead’s theory of relativity – where reality is a process and certainly not an instant?

It seems to me that the integration of these two concepts through the interpretation of the present – Now – as momentary rather than instantaneous. By this I mean to include the immediate past and the immediate future into a lengthened and extended instant. I think (though I’m never certain when trying to understand Process and Reality) that this is what Whitehead refers to as prehension.

It seems then that consciousness requires some element of time, that which immediately surrounds the instant in which we exist. It is observation that crystallises out the particular reality which we choose. (Bohr, Born, Schrodinger – the Copenhagen interpretation of quantum mechanics). The experience of reality requires the flow of time – to allow the immediate past and future to give context to the instant that is now.

Consciousness can then be described as observation surfing on time, and the fragment of time that surrounds the instant creates the moment in which we exist. Hence – reality as momentum.

Reality as Momentum

Reality is bound up with the present. This, according to Zen and as re-expressed by Eckhart Tolle – the Power of Now..

The present, now, is the door to reality and focus on the past and future distracts from the intensity of experience.

But…

How does that square with Alfred North Whitehead’s theory of relativity – where reality is a process and certainly not an instant?

It seems to me that the integration of these two concepts through the interpretation of the present – Now – as momentary rather than instantaneous. By this I mean to include the immediate past and the immediate future into a lengthened and extended instant. I think (though I’m never certain when trying to understand Process and Reality) that this is what Whitehead refers to as prehension.

It seems then that consciousness requires some element of time, that which immediately surrounds the instant in which we exist. It is observation that crystallises out the particular reality which we choose. (Bohr, Born, Schrodinger – the Copenhagen interpretation of quantum mechanics). The experience of reality requires the flow of time – to allow the immediate past and future to give context to the instant that is now.

Consciousness can then be described as observation surfing on time, and the fragment of time that surrounds the instant creates the moment in which we exist. Hence – reality as momentum.

The Corridor of Now

Dear P

I was also sitting in a coffee shop this morning. You came to mind, because I was pleased that I had obeyed you and was not in a faceless coffee chain. The barristars did their work (yes they’re that good at Peter’s Yard) and I mulled your last missive.

What is quietness? What does it allow. Thought, or experience? I opened the copy of the New Scientist you sent me – with the article – Does Now exist – and a question came to mind.

What is present? Surely it’s a vanishingly small thing. If you play music you need the notes before and after the actual one you are playing in order to add context. The note alone does not have harmony or meaning except as part of sequence (call that melody). So the Now of music at least stretches a little bit into the past. The whole piece – with it’s over all (Now) effect takes time.

I have found that it really helps to live in the present – and exclude worry about the future(s) and pollution from the past. But the Now that we live in is a kind of corridor, with a small piece of past and future in order to add context to the infinitely small present.

(I do understand that being present is a different thing from being in the present).

It occurs to me that one way in which we can define our life is the width of the Now corridor in which we live. Ultimately focussed and we are living in Zen. Extremely unfocussed and we’re tossed about in the material world created by time.

Is there a happy medium in which we can still enjoy a good tune?

Aye

D