As we enter the world we are infinite. We have no boundary. We are also zero. At three months, or so, we begin to distinguish that there is an “other” – the breast as part object. By 6 months old the boundary between us and the other (usually mother) is clear; and often frightening. Warmth, food, security and affection can be withdrawn as well as present. Our world is strait, though we do not know it. As we age and explore we push the boundary back; and back. If we are fortunate, and conquer our fear, we realise once more that there is no boundary. We are existence and all of existence is us. Death is an illusion. When we leave the world we can then fade to white and lose the loneliness and fear that haunts life, to experience all that is directly once more.
I hear that as many images have been captured in the past 3 months, as have been taken in the history of humanity to-date (paintings, drawings, films, photos etc).
There are also increasing numbers of people missing whole longed-for events because they are bound up with capturing them on their mobile phones. Unlike our grandparents we have a constant record of our past. It is re-presented to us on Facebook and by friends and family alike.
What effect is the fixing of our image having on our psyche and soul?
(It’s not a rhetorical question).
What was the life of our senses like maybe 100 years ago, and indeed for all of the development of our species until that point?
Our world would have been smelly. We each have our pheromones and scent, which are now covered, deodorised and washed away. Then, there would have been a rich scent-scape. Smell is a sense that is strongly associated with emotion. The nerves in the nose are a direct extension of the brain and feed in to the limbic system, our emotional brain. That’s why particular smells evoke such vivid memories and sensations. We now live in a relatively odour-free environment (a non-scence world?) and what smell there is from bottles rather than bodies. What difference does that make to our development?
Our world would also have been full of natural noise, and probably less of it. Birdsong, people arguing, the clip clop of horses in the street, the sound of wind in trees. (Oh yes, and sounds of pain and anguish from the diseased and dying).
Then of course, we lived hugger-mugger and would (I think?) have been constantly in- touching – literally rather than “by phone, “by text” etc…
..and our visual sense would have been present and alive rather than past and fixed. We would, I think, have perceived ourselves through the eyes of others rather than through mirrors and photos. Yes, we aged, but without the constant record and reminder of it.
A many We would, in short have been much more fully present. Here, now, alive, available to each other human to human. We would not have been waiting for the e-mail, the text, and the call. We would not have had some part of our mind in another place or another time.
We’re increasingly going backward into the future, with our eyes fixed on the rear view mirror, rather than on the road ahead or with the passengers in the car with us.
Which fixes us as materialists. The material, physical world is always in the past. Literally (see Whitehead, Process and Reality). It does not exists in the present, but is crystallised out by our free will from the stuff and limitless potential that is the future. As quantum physicists have shown again and again – everything is potential until observed. It is the act of observation that crystallises out the particular phsyical world – and by then its already in the past. As our ancestors put it, we are the sisters of Wyrd, spinning fate at the foot of the Tree Ygrdrassl.
The past, the material, is dead and done. Let’s live in the present, with each other, and look to the future.
On December 24th I stood in a queue to collect a goose for Christmas. I was there for around 20 minutes with neighbours, most of whom I had never met. There was banter and chat, about local and global issues. It was an enriching, exhilarating experience – a slice of life from 30 years ago…
How changed is social intercourse. In my twenties, all of life was like that queue. Community. Real people talking to each other. Face to face; and inter-acting with their whole self. This is slipping away, to be replaced by partial, or dis-integrated, connection. We “chat” by text through a device – txting, twittering, f-booking. (But 70% of communication face to face is non-verbal. A facebook “chat” is NOTHING like a real chat.) We share images (oh, so many, many images). We listen to music through the ether, which in its constructed perfection makes real music played by real people, live – often seem second-best.
And so.. we experience each other in bits, or bytes, disintegrated and de-humanised parts, rather than face to face and in groups. Our thoughts in posts (!), our faces through a machine, our sounds through apps. Thus is humanity degraded and dis-integrated; and new generations won’t even know what they are missing. We are becoming bits of information to be traded. We have given our very selves to the service of Apple, Microsoft, Google, Amazon – which aren’t even under our democratic control.
Humanity is disintegrating.
(…and it is not, in my view, a co-incidence that materialism and atheism march together. They have a common aim. But that’s another post…)
Mass and energy are different aspects of the same thing. We know that since e(nergy) = m(ass) x the speed of light squared (a constant). We also know that Conservation of Energy is one of the other fundamental laws of physics. Energy is never lost, but just changes wavelength (light to heat etc). This does NOT though apply to mass. Mass is NOT conserved.
How can this be? What does it mean in our struggle to understand meaning and existence? We can lose weight, but not energy. What happens to the weightless energy?
Certainly I think materialism isn’t the way forward. Should we focus on being – energistic. I’m told that Hindus think in terms of vibrations, auras and energy flows within their cycles of transformations. Is this where angels live – energy dissociated from mass. Any thoughts?
What is evil?
The anti-thesis of good. Ah, but what is good? In fact are these useful constructs at all, or simply perceived positive and negative outcomes of random events?
Is it reasonable to equate good with happiness and evil with unhappiness? If so, where does happiness lie?
It is politically (but not scientifically) correct to assume a materialistic existence built on a series of microscopic random events unfolding in intransitive time. Therein lies the evil that we must embrace. In other words we focus on and believe in, like Thomas, only on what we see. We do that at least partially because we fear there is no meaning below or beyond what our sensory organs are capable of registering.
Surely one of the great lessons of the exploration of mind started by Sigmund Freud is that the more you avoid a fear, or abyss, the unhealthier you become. All of the mechanisms of dealing with unconscious pain (projection, avoidance, repression etc) simply lead at best to neurosis, at worst to psychosis.
It seems to me that the fundamental issue that haunts each of us is insecurity. That is the symptom of existential angst. How, then, to deal with that?
And it’s worth addressing.
The more secure a person is, the more creative, compassionate, generous, and capable of joy they be. Security leads to happiness and connection.(Happiness being life lived in the expectation of joy).
Conversely when we feel insecure we experience withdrawal. We become self-centred, and disconnected. Our horizons contract to a narrow unhappy world devoid of meaning. (Unhappiness broadly equating with isolation).
The thesis is then, that good is expressed through happiness and that lies in our interconnectedness. We feel able to reach out when we are secure. Conversely insecurity leads to withdrawal and unhappiness, which is nominated – evil.
Are we right to feel insecure? Are we simply minds floating on an ocean of random events and therefore at their mercy?
What does science have to say? Experiments on matter at the most microscopic levels shows that pre-existence is an infinite series of possibilities, potential – until observed. It is the act of observation that, in effect, crystallises out this particular existence that we experience from the cloud of possibilities. That raises the issue of observation. What is it? Surely there must be an “observer” to create our particular reality. Sure enough, what our species is really really good at is just that – observation, whether through science or the arts. We each of us spend our life in observation (or as some would call it – witness, some accumulation of knowledge). Interestingly our gathering of knowledge is escalating in a geometric progression. (Are we approaching Teilhard de Chardin’s “Omega Point”? Is that the Mayan meaning to the end of time?)
It appears to me that our real individual human purpose is to be just this – engines of observation – crystallising existence from potential. (Or as our ancestors put it – we are three sisters of wyrd sitting at the foot of Ygaddrsil, the tree of life, spinning fate). That puts the onus on us collectively. We, the creators of life and goodness.
So if good and evil are the outcomes of our individual witness then what are God and the Devil?
I believe, and in my experience only, that God is expressed in the space between us, in the connection between all things. It is the smile shared between strangers that briefly connects and illuminates us. There have been those who with great discipline, have been able to sense directly the mass of loving connections underlying all things. Most of us however “see through a glass darkly”, it is in only in small moments and in our intimate circle – family, friends, community, even our pets – that we touch and feel the common good. Put another way, God is an emergent property of our connections each to each, and we feel that larger love in the individual links and bonds between us.
The Devil, then is absence of good – the opposite of shared experience. Our de-mergent selves.
There is also some evidence in science, not only that existence is cystallised by observation, but also that this can run backward in time, with reverse causality. Belief or knowledge of an outcome can cause – at least at the level of the electron/photon – history to be reshaped to create the experienced outcome.
So then, perhaps God – the personalisation of the emergent property of our observation and connections to each other – lies in our future. God is what we create together in the future, and this future God intervenes where necessary to ensure that the path of existence-formation will lead to him/her/it/us. (God, the word existing beyond time…)
Was this through the lives of Jesus, Mohammed, Buddha?
Does that not change our world view? Good and evil as made by us. A secure future, which is God beyond the Omega Point. Let us accept that good and evil do exist, as outcomes of our collective path through life. When we embrace our joint task – to work for good effect around us. In that way our eyes open to our divine purpose. We no longer need to live with our eyes tight closed against the fear that we are floating on a sea of random meaninglessness. Face up to existential angst and it disappears. As the psychological defence mechanisms fall away – we’re left with the revelation of love behind all things and experienced in our connection, in the Ich-Du of Martin Buber.
It is by embracing evil that we puncture it and experience joy.
It is all, let’s admit, unprovable. All – reality, God, no-God, meaning, purpose etc. That’s because there is no independent starting point, no external (to the Universe) objective truth. That is, there may well be – but it isn’t available to us as humans and to our thinking minds. That being so – all is conjecture and belief. I have been irritated by the messaging from materialists and atheists that tries to claim that “science” dis-proves God. They are trying to manipulate, and they do – or should – know better. However, as atheists can’t prove Un-God, neither can other religions prove God.
However there is the small matter of probability, and it seems to me highly unlikely that there is no God. This does not speak to what God might be. Declaring my hand, I do believe in God as personal and loving – but that is belief. However, if God were defined as “that which came before” or ” the ultimate cause outside existence”, then it seems to me overwhelmingly likely that God exists.
Cosmologists agree that the chain of events that have led to this existence are not random. The likelihood that the Universe – with it’s 26 physical constants (eg the exact speed of light etc) – is a random event is vanishingly small. Think of it – from the “Big Bang” through rapid inflation of the Universe, pausing every now and then just long enough to create stars, the elements, the conditions for life and then an aware and self-conscious mankind. At every stage, if the “laws” of physics were just fractionally different – we wouldn’t be here. You only have to read the discoveries of science – and wipe away the slant that materialists would like to put on them..
In the face of this mountain of evidence that the Universe is not random, atheists and materialists hold up a model of Multiple Universes. This is their line of defence against God, or at least a God as I defined earlier. They do this because they can then say that in an infinity of Universes there would be one that had just the right conditions for awareness and life – and we think that’s special because we happen to be in it. Let me pause here simply to contrast probabilities. All agree that this Universe is infinetly unlikely. Which is more probable? Either that there is a creative impulse that set up the Universe (I define this as God), or that infinite Universes arises all the time and we happen to keep on track with the only one where awareness is possible? Leave aside the question of what was the creative impulse behind setting up the infinite Universes.
The Multiple Universes theory is the “alternative” explanation to the Copenhagen Interpretation of the observer effect which has been proven in Quantum Mechanics. (There is a third, a kind of fudge called Environmental Decoherence – but that anyway relies on the Universe being singular and everything in it relative).
Revisiting what these theories attempt to address. Experiments show that everything exists (at least at the quantum level) as possibility – until observed. It is the act of observation that collapses possibility into a single reality. This isn’t contentious, simply fact established by experiment time and time again. (For me this leads to the critical role of consciousness, us, as reality engines. We crystallise out reality by our observation.).
” Before observation, a particle is in a superposition state of all possible values. During measurement, what causes the reduction of this state to a single value?” (Hidden in Plain Sight: The fundamental link between relativity and quantum mechanics. Andrew Thomas). Einstein famously could not refute the conclusions of these quantum experiments, but couldn’t accept them because he couldn’t explain them – “What I am really interested in is whether God could have the world in a different way; that is, whether the necessity of logical simplicity leaves any freedom at all”.
The Many Worlds Interpretation states that all the time the world is splitting into infinite Universes. Therefore the collapse of superposition into one state of reality is not caused by the observer, it is that the observer is also splitting infinitely. There is a logical problem with this however. To work – the “observer” has to be in a state of superposition before the observation (so that it can continue to split infinitely as supposedly does the “observed”. Yet the observer is not, the observer is in a single well-defined state.
So, for what it’s worth. This is why I believe that Un-God is overwhelmingly Un-likely. There is one Universe (Uni-verse!). It is agreed by all scientists that it is almost inconceivably un-likely that the conditions within this Universe leading to conscious life is random. It it’s simplest if God is defined as the primal cause, then God exists.
God, then at least as “the Word existing beyond Time and Space”. An implication of this logic is that, here and now, the nature of God is un-knowable (since we exist IN Time and Space). The nature of God, then, and not the existence of God is a matter of belief.
For me anyway…
I quote below from a comment from Tim Staniland. Really interesting. The embedded article on Woff’s theory (all is standing wave..) worth reading in abstract anyway. So – according to this NOTHING is material?
In any case – nothing is as it seems, or is it that we are knowledge engines crystallising out this particular reality (see earlier posts). In which case rather – all is as we seem it?
“Tim Staniland on September 3, 2014 at 9:42 pm said: