Golden Braid

Furbelows and curlicues

Flow tow below bellow follow glow

Hassock haired carded tows to rope gripped snake charming up to the pipe yet unremembered

Undoing unthreaded

Weft bereft

Grip strip and magnify until chrysalis burst

out to new dimensions

(We are the process of weaving existence together)

A conversation

What is the colour of silence?

Here presently co-occupied

Where fire and petals concresence

Our rose-garden life be descried

 

But, Mirror Mirror here inside

Deep blue-black pool, the vista wide

Mine the immortal hand and eye

Selfie-framed frozen symmetry

 

What pattern the fret-saw begets

The knot-stich embroid’ring reliefs?

The surf-line that curves as it whets

The sharpening stones of beliefs?

 

Common our cause in unknowing

Reflecting, our I in this prism

Darkly the glass yonder flowing

Secur’d lie i in this prison

 

Time’s presence, bloom of time passing

Consciousness, your fawn’s liquid glance

Thou and mine I, hours amassing

Surprising to joy from this trance

Waving, not drowning

Profuse connection and abundant writhing change. The two things we truly know.

There is a collection of molecules called “I”. They change completely every three years or so, but the “I” continues. Isn’t there a clue here? There will come a moment when a particular set of atoms that is known as “me”  finally disperses amongst billions of other creatures. Bound by covalent bonds to the molecules that are in new generations of  you and me and  billion of others. New realities emerging.  Physically we are a constantly exchanging bubbling molecular soup. We’re not separate at all – either from each other or the rest of the physical world.

Metamorphosis.  Water becoming ice. Caterpillars pupating, emerging into butterflies. We journey together into wondrous new states. Society has a reality separate from the individuals that it is made from. And we as individuals in turn have emerged as something new, from the molecules that constitute us now. I am a co-evolving emergence from one state to quite another.

Yet; mostly we think of the material world as static and secure. How strange. We manage that by focussing on short time segments.  Thus we ignore the riverine flow of rocks, the evolution from raw plasma to chemicals to biology to ideas; and  we are also blind to  “now”, the window to eternity.

Why? Fear, I suspect, is to blame. The terror, the existential angst that is located in our ego – which of course is definitely an ephemera. This is just a trick of light.  Look past the surface of the pool with its (reversed) image where  we see our “self” reflected. There, within the water, is the flow of life which is our home. We let our egos rule over us, when – just here, just now (always here, now), in the flow  of the universe is our real deathless self. As Rupert Brookes  puts it “..  a pulse in the eternal mind, no less”. Like Narcissus, we are transfixed by inner absorption rather than an awareness of all-that-is.

Humanity has been at the leading edge of the evolution of consciousness. But consciousness is a wave, a process. Yes we are (now) at the crest of that wave, but we are not, some fixed centre of existence. We are not the wave –  but something different and far bigger –  we are the ocean. Together, we carry all the tides and tsunamis. Constantly flowing and emerging into new realities.

Profuse connection and abundant writhing change. The two things we truly know.

Where to? Where from? Why? God only knows.

Emergent Reality

Metamorphosis.  Water becomes ice, caterpillars pupate, emerging into butterflies. We journey together in a co-evolving emergence from one state to quite another. Ancient creatures become rock, or oil or shale gas. All it takes is time – a healer, but also a wheeler-dealer. Yet; mostly we think of the material world as static and secure. How strange. We manage that by focussing on shorter and smaller time segments. Thus we can ignore the riverine flow of rocks, the evolution from raw plasma to chemicals to biology to ideas. Why? Fear, I suspect, is to blame. The terror, the existential angst that is located in our ego – which of course is definitely going down with these particular  bodies that we temporarily inhabit. Why do we let our ego rule over us, when – just here, just now, in the reflection of the pool of the universe is our real deathless self. Rupert Brookes “.. and think this heart, all evil shed away – a pulse in the eternal mind, no less” There is a collection of molecules called “I”. They change completely every three years or so, but the “I” continues. Isn’t there a clue here? There will come a moment when a particular set of atoms finally disperses amongst billions of creatures. When they are bound by covalent bonds to the molecules that are in you as you become a billion others. Physically we are a constantly exchanging bubbling molecular soup. We’re not separate at all – either from each other or the rest of the physical world. That’s not how we see it though. We are ego-centric. Each of us the pivot around which existence arcs. Like Narcissus, transfixed by inner absorption. But our self-image is just a trick of the light. Look past the surface of the pool with its (reversed) image that we see reflected. There, within the water, is the flow of life which is our home. Humanity has been at the leading edge of the evolution of consciousness. And so we think we are “it”, “all that is”. But consciousness is a wave, a process. Yes we are (now) at the crest of the wave that is consciousness, but we are not, some fixed centre of existence. Not the wave – something much bigger –  we are the ocean. Together, we carry all the tides and tsunamis. Constantly flowing and emerging into new realities. Profuse connection and abundant writhing change. The two things we truly know. Where to? Where from? Why? God only knows.

Copernicus, Humanism and Narcissism

In 1543 Copernicus published his work – De Revolutionibus – which showed that the planets, including this Earth, revolve around the sun. This shook the foundations of the established Church, which had taught that everything revolved around the Earth.

How does this relate to humanism? Well only this – as I understand it their religion has everything revolving around mankind. Really? What is the basis for that belief system. The only rational underpinning that I can perceive would be a belief that man is the only point of consciousness in the universe, which would indeed set this particular species apart. Pierre Teilhard de Chardin’s insight is that humanity is the current apex of the evolution of consciousness (Phenomenon of Man), but not that humanity is all-in-all – its own context. Is humanism not then simply a kind of collective narcissism?

Australia and Contemporary Religion

Wonder Full. The Australian reaction to the terrible attack by a self-styled Islamic extremist was just that – wonderful. At the moment of grief – they deliberately reached out to all in their society, particularly in fact to peaceful Muslims. Peace is surely the anti-dote to terror. We knew that “an eye for an eye” failed over two thousand years ago.

The bearded men (men, funny that..) who machine gun children in Pakistan, hack soldiers in London and behead and sell women in Iraq – aren’t religious – Islamic or any other type; any more than were the IRA Christian Catholics when they bombed civilians indiscriminately.

Vladimir Soloviev put it like this (contemporary for him was the 1870’s):

“ I shall not dispute those who maintain a negative attitude toward the religious principle. I shall not argue with the contemporary opponents of religion, because they are right. I say that those who reject religion are right because the contemporary state of religion calls for rejection.. Speaking generally and abstractly, religion is the connection of humanity and the world with the absolute principle and focus of all that exists. Contemporary religion is a pitiful thing. Strictly speaking, religion does not exist as the dominant principle, as the centre of spiritual attraction. Instead, our so-called religiosity is a personal mood, a personal taste. Some people have this taste, others do no, just as some people like music and others do not…” Vladimir Soloviev. Lectures on Divine Humanity. St Petersburg 1878.

His point of course, is that true connection to the Divine is quite different from a self-styling religiosity. It’s easy to tell one from the other. Peace or war. Tolerance or dictatorship. Social justice or division. Joy or hatred.

As Christ said: “by their fruits shall you know them”. As Teilhard de Chardin said “Joy is the unmistakable sign of the presence of God”.

So – glory to Australia – for their wonderful reaction. Peace, compassion and social cohesion in the face of terror. Thank you. We’re not even on seven – never mind seventy times seven.

Society and Leadership

Wilfred Bion believed that societies operate according to one of three basic assumptions. These are – dependent – broadly where society looks to a leader to depend upon; flight- flight – where there is a perceived external threat where the leader galvanises and curdles (my word) society; and the pairing group – where there are two leaders (archetypal parents). In this latter group system there is a hopeful expectation because the true leader, the future leader, is yet to be born. Bion termed this the messianic idea.

Bion observed that we are each as humans essentially social animals. We have these group structural tendencies within us, even before we are operating within a group.

“Our individual psychic make-up is intimately related to others, both the tendency to form constructively working groups and the potential for forming any of the basic assumption mental states when in a physical group setting with others”.

Societies do seem to me, practically to group as Bion suggests. It also seems to me that there is a tendency for dependent societies to flip to fight-flight and back, and that pairing groups emerge only after a period of stability. A quick personal review:

Russia (now) – under Putin. Dependent, but he introduces external enemies because he is failing to provide (the basic function of a dependent leader) – therefore moving toward fight-flight. This is also reflected across many middle-eastern countries, the difference being the “religious” archetype that their leaders draw upon, introducing a twisted and unreconstructed medieval view of Islam to create an enemy (all of the rest of the world). In Britain I would suggest we had a dependent/fight-fight society right through to Margaret Thatcher, but that this moved with Blair-Brown and now Cameron-Clegg toward a pairing group society. (Who will the future Messiah be for British politics, we sure are looking for one!). The USA was perhaps set up in the first place as a pairing group society (checks and balances!). It’s why it doesn’t (it seems to me) work so well when either the Democrats or Republicans have ALL the levers of power – Senate, President, Supreme Court, Congress – and why this happens so seldom. The leaders in Scotland, most recently of course attempted to carve out a new fiefdom by drawing on the dependent and fight-flight models. We are now moving back to a pairing group structure between Salmond-Sturgeon – which reflects the reality of the fundamental pairing group of Scotland-England. (Salmond as a UK MP, Sturgeon as First Minister of Scotland).

Foundational to Bion’s view is that humans are interdependent, part of one-whole.

The chapter on Bion’s study of groups in Symington’s review of Bion’s work has a quote from Vladimir Soloviev (Russian 19th century Christian mystic and philosopher), which sums up this basic tenet.

“The self-deception in virtue of which a human individual regards himself as real in his separateness from all things, and presupposes this fictitious isolation to be the true ground and only starting-point for all his relations – this self-deception of abstract subjectivisim plays terrible havoc not only in the domain of metaphysics – which, indeed, it abolishes altogether – but also in the domain of the moral and political life”.

Soloviev, though, goes much further, and prefigures Teilhard de Chardin with his observation that all is connected and interdependent, all part of one.