Burnt Norton

I ramble a little below, but it has all been said by TS Eliot – and exquisitely – in his Four Quartets. So I have (yet again) begun a cycle of recording of these poems. The first of the four – Burnt Norton – is in the link below.

I have been reflecting on meaning. I man convinced of a timeless wonder and purpose within which this material universe is a part. I am fortunate because I have experienced fleeting transcendent bliss, the sense that “all shall be well and all manner of thing shall be well”. I believe that the way of knowing this is not through logic, or algorithm – but direct experience of infinite loving other within people, nature and God. Why then do we think? Why speak? What purpose does our human edifice of philosophy and mathematics serve?

I have recently glimpsed one possibility. Whilst I have always experienced deep connection to “all that is” within Christ (and not necessarily within any particular church), I have had a rational stumbling block which I have recently resolved. Christ said “I am the way, the truth and the life. Except by me shall no man come to the Father”. How can that be? What about those before, and who are brought up in different traditions? What about Hindus and Buddhists, who I am sure access the same truth? My resolution is simple. I have come to see that it is the moments of epiphany and connection wherein reality lies. Those moments – quoting Martin Buber – of “I-Thou” rather than “I-It” living. What Christ meant I believe is that he embodied the I of I-Thou or the point of connection. So that he could truthfully be at the same time human and fragmented AND the oneness that is all-that-is which some of us call God. When he said “I”, meant both “I” as frail human and “I” as God. This is one of those mysteries and paradoxes that our rationality can’t touch – just like the physical paradox of light being at the same time a wave and a stream of individual photons.

I reached this personal insight – which allows me properly to want to follow Christ – through conversations with my dying brother Christopher last year. (Thank you Chris x)

Anyway – Eliot says it all so well – and he of course also came to Christianity – expressed in The Four Quartets. His journey from the materialist and atheist despaire expressed The Wasteland, was also one of finding “the point” of the turning world as intersection through Chist of infinity with finite.

Dry Salvages

“The river is within us, the sea is all about us” Dry Salvages TS Eliot

“The distant rote in the granite teeth, and the wailing warning from the approaching headland are all sea voices, and the heaving groaner rounded Howard’s, and the seagull; And under the oppression of the silent fog the tolling bell measures time, not our time, rung by the unhurried ground swell” Dry Salvages TS Eliot

“No man is an island, entire of itself. Each is a piece of the continent, a part of the main….therefore, send not to know for whom the bell tolls, it tolls for thee” For Whom the Bell Tolls John Donne

“Time and the bell have buried the day, the black cloud carries the sun away…After the kingfisher’s wing has answered light to light, and is silent, the light is still at the still point of the turning world” Burnt Norton TS Eliot

Burnt Norton

“The still point of the turning world. That is where the dance is..” TS Eliot

“what exists is uncreated and imperishable for it is whole and unchanging and complete. It was not or nor shall be different since it is now, all at once, one and continuous”

Parmenides

Burnt Norton

TS Eliot

For reading click here … burnt norton ts eliot

Time present and time past

Are both perhaps present in time future,

And time future contained in time past.

If all time is eternally present

All time is unredeemable.

What might have been is an abstraction

Remaining a perpetual possibility

Only in a world of speculation.

What might have been and what has been

Point to one end, which is always present.

Footfalls echo in the memory

Down the passage which we did not take

Towards the door we never opened

Into the rose-garden. My words echo

Thus, in your mind.

                              But to what purpose

Disturbing the dust on a bowl of rose-leaves

I do not know.

                        Other echoes

Inhabit the garden. Shall we follow?

Quick, said the bird, find them, find them,

Round the corner. Through the first gate,

Into our first world, shall we follow

The deception of the thrush? Into our first world.

There they were, dignified, invisible,

Moving without pressure, over the dead leaves,

In the autumn heat, through the vibrant air,

And the bird called, in response to

The unheard music hidden in the shrubbery,

And the unseen eyebeam crossed, for the roses

Had the look of flowers that are looked at.

There they were as our guests, accepted and accepting.

So we moved, and they, in a formal pattern,

Along the empty alley, into the box circle,

To look down into the drained pool.

Dry the pool, dry concrete, brown edged,

And the pool was filled with water out of sunlight,

And the lotos rose, quietly, quietly,

The surface glittered out of heart of light,

And they were behind us, reflected in the pool.

Then a cloud passed, and the pool was empty.

Go, said the bird, for the leaves were full of children,

Hidden excitedly, containing laughter.

Go, go, go, said the bird: human kind

Cannot bear very much reality.

Time past and time future

What might have been and what has been

Point to one end, which is always present.

II

Garlic and sapphires in the mud

Clot the bedded axle-tree.

The trilling wire in the blood

Sings below inveterate scars

Appeasing long forgotten wars.

The dance along the artery

The circulation of the lymph

Are figured in the drift of stars

Ascend to summer in the tree

We move above the moving tree

In light upon the figured leaf

And hear upon the sodden floor

Below, the boarhound and the boar

Pursue their pattern as before

But reconciled among the stars.

At the still point of the turning world. Neither flesh nor fleshless;

Neither from nor towards; at the still point, there the dance is,

But neither arrest nor movement. And do not call it fixity,

Where past and future are gathered. Neither movement from nor towards,

Neither ascent nor decline. Except for the point, the still point,

There would be no dance, and there is only the dance.

I can only say, there we have been: but I cannot say where.

And I cannot say, how long, for that is to place it in time.

The inner freedom from the practical desire,

The release from action and suffering, release from the inner

And the outer compulsion, yet surrounded

By a grace of sense, a white light still and moving,

Erhebung without motion, concentration

Without elimination, both a new world

And the old made explicit, understood

In the completion of its partial ecstasy,

The resolution of its partial horror.

Yet the enchainment of past and future

Woven in the weakness of the changing body,

Protects mankind from heaven and damnation

Which flesh cannot endure.

                                          Time past and time future

Allow but a little consciousness.

To be conscious is not to be in time

But only in time can the moment in the rose-garden,

The moment in the arbour where the rain beat,

The moment in the draughty church at smokefall

Be remembered; involved with past and future.

Only through time time is conquered.

III

Here is a place of disaffection

Time before and time after

In a dim light: neither daylight

Investing form with lucid stillness

Turning shadow into transient beauty

With slow rotation suggesting permanence

Nor darkness to purify the soul

Emptying the sensual with deprivation

Cleansing affection from the temporal.

Neither plenitude nor vacancy. Only a flicker

Over the strained time-ridden faces

Distracted from distraction by distraction

Filled with fancies and empty of meaning

Tumid apathy with no concentration

Men and bits of paper, whirled by the cold wind

That blows before and after time,

Wind in and out of unwholesome lungs

Time before and time after.

Eructation of unhealthy souls

Into the faded air, the torpid

Driven on the wind that sweeps the gloomy hills of London,

Hampstead and Clerkenwell, Campden and Putney,

Highgate, Primrose and Ludgate. Not here

Not here the darkness, in this twittering world.

    Descend lower, descend only

Into the world of perpetual solitude,

World not world, but that which is not world,

Internal darkness, deprivation

And destitution of all property,

Desiccation of the world of sense,

Evacuation of the world of fancy,

Inoperancy of the world of spirit;

This is the one way, and the other

Is the same, not in movement

But abstention from movement; while the world moves

In appetency, on its metalled ways

Of time past and time future.

IV

Time and the bell have buried the day,

The black cloud carries the sun away.

Will the sunflower turn to us, will the clematis

Stray down, bend to us; tendril and spray

Clutch and cling?

    Chill

Fingers of yew be curled

Down on us? After the kingfisher’s wing

Has answered light to light, and is silent, the light is still

At the still point of the turning world.

V

Words move, music moves

Only in time; but that which is only living

Can only die. Words, after speech, reach

Into the silence. Only by the form, the pattern,

Can words or music reach

The stillness, as a Chinese jar still

Moves perpetually in its stillness.

Not the stillness of the violin, while the note lasts,

Not that only, but the co-existence,

Or say that the end precedes the beginning,

And the end and the beginning were always there

Before the beginning and after the end.

And all is always now. Words strain,

Crack and sometimes break, under the burden,

Under the tension, slip, slide, perish,

Decay with imprecision, will not stay in place,

Will not stay still. Shrieking voices

Scolding, mocking, or merely chattering,

Always assail them. The Word in the desert

Is most attacked by voices of temptation,

The crying shadow in the funeral dance,

The loud lament of the disconsolate chimera.

    The detail of the pattern is movement,

As in the figure of the ten stairs.

Desire itself is movement

Not in itself desirable;

Love is itself unmoving,

Only the cause and end of movement,

Timeless, and undesiring

Except in the aspect of time

Caught in the form of limitation

Between un-being and being.

Sudden in a shaft of sunlight

Even while the dust moves

There rises the hidden laughter

Of children in the foliage

Quick now, here, now, always—

Ridiculous the waste sad time

Stretching before and after.

Strong Brown God

Strong brown God is the river

Reiver of sods and odds thrown

Our brownian drownian motion a-quiver

Deep pooling in currents its own

 

Still life flowering river

Our silver shiver of life

A gurgling-guddling quick’ning sliver

Wrangling-tangle of strife

 

All we be is water-taught

Aught but water our withal

A tumbling jumbling ripple of thought

Pride before a waterfall

 

Day the rose-garden lifetime

Wild thyme and strawberry day

And infinitely nightly tight-coiled our lifeline

Running through death and decay

 

Well the still point of the world

Whirled without end to be well

For waving and curling dimensions unfurled

Love and its ocean-tide swell