Animus, Anima. Declension of nouns describing polarity, intending integration
Animare. A verb. To live lovingly. Already connected, in conversation. A dance. Conjugation to wholeness.
Animo
Animas
Animaramus?
Animus, Anima. Declension of nouns describing polarity, intending integration
Animare. A verb. To live lovingly. Already connected, in conversation. A dance. Conjugation to wholeness.
Animo
Animas
Animaramus?
I don’t know that much about it.
(repeat: repeat: repeat: repeat)
But even so. I know.
Sitting in Canongate Kirk on Remembrance Sunday and thinking of the sacrifice not only of that generation of brave Europeans (all of them German, British, French) – and then all of the unborn children whose futures died with them.
Why are all the great thinkers difficult to understand, at least with our mind? Perhaps because reality is so difficult for us to perceive – as through a glass darkly. That wouldn’t be surprising I guess. Our brain is evolved to help our bodies survive in jungles. We don’t see polarised light as bees do. The point is – it’s not some kind of perfect instrument designed to understand the outer reaches and meaning of creation. Neither does it have complete sensory input.
At least for me, those who have most changed my life all point to reality in relation. That is to say – reality existing in the magnetism between two points. As opposed to reality in the points themselves,
Carl Jung, for instance, in his search for integration between opposites “The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed”. Martin Buber sets out his form of existentialism entirely against a backdrop of relationship – his “philosophy of dialogue” with it’s primary words I-Thou and I-It. Teilhard de Chardin saw the process of evolution (powered by love) toward a shared consciousness. Alfred North Whitehead saw the whole of reality as process.
All of these elliptical thinkers seem to expose facets of the same underlying truth. It’s connection that matters, not matter that connects.
And yet..
For the Dawkins of this world it’s so simple. Matter. Of Fact. Simple(s). Nothing there but things. Science, thought and our brains have solutions. Death comes and there is nothing beyond. Love, kindness, a shared smile – all just twitchings of the material – set in the one-way street of time.(It’s not what science shows, but there you are .. better read Rupert Sheldrake on the subject.)
The writings of Buddha, the parables of Christ, the music of Bach. Complex – difficult. Mystical. Elliptical.
Night contains the lifeline that runs through death, decay..
Gib deine Hand, du schön und zart Gebild!
Bin Freund, und komme nicht, zu strafen.
Sei gutes Muts! ich bin nicht wild,
Sollst sanft in meinen Armen schlafen
My child, my gurgling son – become the man at my shoulder.