“A Pulse in the Eternal Mind, no Less”

(Rupert Brooke, The Soldier)

It feels as if we are approaching a huge change to humanity. To those of us who are children of the 60’s this may just be “the dawning of the age of the Aquarius”.  Aquarius . Let the Sunshine In  Transformation. I believe so, and argue for that below.

But,

It feels like we’re rushing toward extinction. After all this is what confronts us:

 Environmental devastation: A crisis most feel powerless to stop, thwarted by greed, nationalism, and predatory capitalism.  

 Erosion of community: Natural, face-to-face human connection is increasingly interrupted and mediated by apps and social media.  

Spiritual vacuum: Materialism has become our de facto religion, while traditional faiths—which explicitly call for love and forgiveness—are routinely distorted by politicians.  

Existential technological risk: Human egotism has already driven leaders to terrible actions, yet a coldly rational, potent AI that cares nothing for the planet could simply extinguish us all.  

Yet,

These dangers may simply be the birth pangs of a new stage in the evolution of consciousness—an emergency giving way to glory. Perhaps we are in the throes of an emergence, something akin to the Age of Aquarius!  

This is the future that evolutionary biologist Pierre Teilhard de Chardin predicted half a century ago. For him, the universe has always been conscious, with matter and spirit acting as the inner and outer layers of reality. He traced this accretion from uncoordinated plasma after the Big Bang, through quarks, atoms, and molecules, driving chemistry toward the birth of life and biological evolution. Self-awareness arrived with Homo sapiens, and with it, the agglomeration of ideas into a web of knowledge no longer strictly bound by biology.  

What gives evolution its impetus and purpose? Teilhard believed that the underlying reality is the force of love—what Dylan Thomas called the “green fuse that drives the flower.” It is a love that leads to integration rather than fragmentation and loneliness.  

Teilhard would surely have recognized the grave dangers of AI. However, these threats primarily concern the human species within its current physical incarnation. In common with most deep thinkers, he believed in our transcendental coexistence within “all that is.” He saw within evolution the inevitability of consciousness becoming fully aware of itself. At each stage, humanity crosses thresholds: from the physical to the chemical, and from the chemical to the biosphere. We are now crossing into the evolution of pure ideas within the noosphere, leading toward an ultimate, blinding flash of awareness: the realisation of consciousness and God. This is my hope and belief.  

This entire discussion is teleological; it speaks to purpose. So much of the modern world is devoted to the physical questions of “How?” rather than “Why?” and “Whither?” To move beyond mere mechanics and ask why we are here naturally connects us to Eastern rather than Western patterns of thought—traditions that have deeply inspired thinkers such as Carl Jung, Martin Buber, David Bohm, and Philip Goff.  

Is this teleological view consistent with the determinism of physical theories of the universe, such as Tim Palmer’s Rational Quantum Mechanics and block universe, or Milo Wolff’s Wave Theory? Perhaps by exploring the role of underlying quantum structures and wave mechanics, we might begin to bridge the gap between physical determinism and cosmic purpose—ultimately understanding both the Why and How of existence.

I am probably having a conversation with myself, but it helps to write it down. I’d be delighted if someone were to challenge or add to these inquiries?

Parmenides and Rupert Brooke

Truth in different clothing. Perhaps even different facets of The Truth?

Three disconnected phrases, which nonetheless seem to harmonise.

. “..and think this heart all evil shed away, a pulse in the eternal mind no less”

Rupert Brooke The Soldier

“..the Word, existing beyond time”

The Book of Common Prayer (I think)

“what exists is uncreated and imperishable for it is whole and unchanging and complete. It was not or nor shall be different since it is now, all at once, one and continuous”

Parmenides

It seems to me that what I perceive now, and in this world and time, is a minute fragment. That in fact you and I are eternally part of each other and this life is a chimera, a fantasy. We are like leaves on a tree, adopting a sense of independent life within our ego; whilst in fact being eternally connected. Yes, The leaf “dies”. It browns, separates and falls, but its  molecules and atoms simply change – eventually to be reabsorbed in the living tree. Why would I wish to imagine myself therefore – as materialists do – as nothing more than the leaf?

 I wish rather to I-dentify with the whole that is me – for I am you also. Or rather we are Us. Where there is no death, no grief of separation. No aloneliness.

Older, even than the truth revealed by Christ, is the same message..

“An ignorant man is lost, faithless, and filled with self-doubt;
A soul that harbors doubt has no joy, not in this world or the next.”
-Bhagavad-gita 4:40

Rupert’s Rubaiyat

And then, when all is said and done

The tulips wilting on the table

Incandescent, a setting sun

Dissolving  edges,

a sugar cube melting into memory of sweetness

 

 

And falling, fading, failing, I was found,

Finding that we founder all

and drowning, wave like starfish in the tidal race

formless ganglia where giant currents

Snap, and pulse – crackle-pop – an electric storm

Crescendo, sforzando love crashing

Through us to break upon this world’s shore

To limn the beach and leave our canvass pristine on which

The finger moves, and having writ moves on

Leaving

This heart all evil shed away

A pulse in the eternal mind. No less.