Touching the Flow

Poetically…

No no I’m never no thing

I’m bumbling  bee not its sting

Flight of the gull not its wing

Not noun or thing-y at all

‘Cos I’m the bounce of a ball

Hop of a bird and its call

The verb, I am is to be

Container containing set free

Strong brown god striving to sea

Prosaically…

All is not as it seems. Physics and Philosophy are pointing us to integration rather than differentiation. To wholeness rather than fragmentation. This requires that we change the way we relate to each other. In the language of neural networking – to focus on edges and synapses rather than points and neutrons.

David Bohm proposes (“Wholeness and the Implicate Order”) that language is reshaped to focus on verbs, rather than nouns (subjects & objects). He calls this a “rheomode”, reflecting a reality of flow, of movement. Elsewhere, for instance in “On Dialogue” he picks up the insight of existential philosopher Martin Buber – that reality is in relation, not the thing (“Ich-Du”).

The world, as Buber says, is two-fold. Everything can be described simultaneously either as bits – quanta – or waves. We appear to have achieved mastery by conceiving reality in terms of the material. To be investigated by smashing into fragments. However consider, just for a moment, the REAL basis of a theory – the standard model – which purports to explain material reality; but depends on conjuring “dark matter” and “dark energy”. For “dark” read – “we don’t know, but we need it to make our equations work”. How much of this “dark” stuff is necessary for the equations to work? 95% of all that is… You have to say that physicists have chutzpah. Not only does this dark stuff account for 95% of everything – but these guys are really precise about what they don’t know – Dark matter accounts for 23.3 percent of the cosmos, and dark energy fills in 72.1 percent [source: NASA]

Meanwhile, fortunately, considering reality as a wave is much more productive. In recent work Milo Wolff has shown that when described as intersecting standing waves, then reality can be described by simple equations. It is no longer necessary to invent a veritable zoo of exotic particles – and “dark” matter and energy. Wolff’s work is not new, but based on work by Maxwell, Schrodinger and Einstein.

Our watchwords, or better – watching words – and focus is shifting..

From nouns – to verbs..From quanta – to waves..From individuals – to connections..From fragmentation – to wholeness

.. or as Teilhard de Chardin would say – to the Omega Point – where humanity awakens to the reality of the whole.

Teilhard calls the contributing universal energy that generates the Omega Point “forces of compression”. Unlike the scientific definition, which incorporates gravity and mass, Teilhard’s forces of compression sources from communication and contact between human beings. This value is limitless and directly correlated with entropy. It suggests that as humans continue to interact, consciousness evolves and grows.

Litanei

I am a story with no beginning, and no end. I am our story continually untold. Seen sleightly. History objectively pronounced. Widthless I, emergent reality we.

Histoires, eglantine entwine.  Tsunami of becoming.

Mine und dein. Aller Seelen. Gilt mesh, braided golden vine in guiltless compassion wound.

Wherein.

Electric pain imprison’d, refracted joy enprism’d. Fire and Rose.

Infinitely time divides, bounds and binds –  differentiating an all-embracing integration.

We are mystery with no beginning, and no end.

Though as we flow – we shine.

 

Quality of Attention

We often know when we are being looked at, even from behind. This has been proved repeatedly in mass experiments; and it’s something we each have felt. It doesn’t happen always, but the statistics are indisputable. We often know when we are being watched.

What is the quality that distinguishes the times that we do, from those where we don’t (know that we are being observed)?  Intensity surely is partly responsible. There is a difference between a casual glance and a powerful gaze. We need then to beware an intensity that intrudes, that breaks into privacy. I also believe that the type of focus is important. If you like, the intention or quality, of attention. There is a difference between a young man’s gaze at a girl, a boxer’s focus on his opponent,  and a mother’s rapt enwrapping of her infant. (Winnicott’s “maternal reverie”).

Lord, grace  this day with your restful gaze. Let me look at those around me unintrusively, respecting silence and privacy – but with something of the lilt of your enfolding joy.

What is clear, at least to me, is that living is  meeting. Thinking, no matter how clever, is futile if there is no engagement. (When all is done and all is said/ that all takes place inside my head). Attention, the meeting of minds and souls, is the stuff of life. Martin Buber (Ich und Du) distinguishes engagement of I-It (Ich-Es) from I-Thou (Ich-Du), and more – he invites us again and again to live by whole-hearted meeting rather than by withdrawal behind a barricade of ideas. He calls this living the “speaking” of the primary word I-Thou, rather than the emptiness of the primary word I-It.

“To be sure, many a man who is satisfied with the experience and use of the world of things has raised over about himself a structure of ideas, in which he finds refuge and repose from the oncome of nothingness. On the threshold he lays aside his inauspicious everyday dress, wraps himself in pure linen, and regales himself with the spectacle of primal bein, or of necessary being; but his life has no part in it. To proclaim his ways may even fill him with well-being.

But mankind of mere IT this is imagined, postulated, and propagated by such a man has nothing in common with a living mankind where THOU may truly be spoken. The noblest fiction is a fetish, the loftiest fictitious sentiment is depraved. Ideas are no more enthroned above our heads than Resident in them; they wander amongst us – and accost us. The man who leaves the primary word unspoken is to be pitied; but the man who addresses instead these ideas with an abstraction or a password, as if it were their name, is contemptible”

Lord, you are present when I I address all that I meet as Thou. This day,  let me speak the primary word I-Thou in all of my looking.