Touching the Flow

Poetically…

No no I’m never no thing

I’m bumbling  bee not its sting

Flight of the gull not its wing

Not noun or thing-y at all

‘Cos I’m the bounce of a ball

Hop of a bird and its call

The verb, I am is to be

Container containing set free

Strong brown god striving to sea

Prosaically…

All is not as it seems. Physics and Philosophy are pointing us to integration rather than differentiation. To wholeness rather than fragmentation. This requires that we change the way we relate to each other. In the language of neural networking – to focus on edges and synapses rather than points and neutrons.

David Bohm proposes (“Wholeness and the Implicate Order”) that language is reshaped to focus on verbs, rather than nouns (subjects & objects). He calls this a “rheomode”, reflecting a reality of flow, of movement. Elsewhere, for instance in “On Dialogue” he picks up the insight of existential philosopher Martin Buber – that reality is in relation, not the thing (“Ich-Du”).

The world, as Buber says, is two-fold. Everything can be described simultaneously either as bits – quanta – or waves. We appear to have achieved mastery by conceiving reality in terms of the material. To be investigated by smashing into fragments. However consider, just for a moment, the REAL basis of a theory – the standard model – which purports to explain material reality; but depends on conjuring “dark matter” and “dark energy”. For “dark” read – “we don’t know, but we need it to make our equations work”. How much of this “dark” stuff is necessary for the equations to work? 95% of all that is… You have to say that physicists have chutzpah. Not only does this dark stuff account for 95% of everything – but these guys are really precise about what they don’t know – Dark matter accounts for 23.3 percent of the cosmos, and dark energy fills in 72.1 percent [source: NASA]

Meanwhile, fortunately, considering reality as a wave is much more productive. In recent work Milo Wolff has shown that when described as intersecting standing waves, then reality can be described by simple equations. It is no longer necessary to invent a veritable zoo of exotic particles – and “dark” matter and energy. Wolff’s work is not new, but based on work by Maxwell, Schrodinger and Einstein.

Our watchwords, or better – watching words – and focus is shifting..

From nouns – to verbs..From quanta – to waves..From individuals – to connections..From fragmentation – to wholeness

.. or as Teilhard de Chardin would say – to the Omega Point – where humanity awakens to the reality of the whole.

Teilhard calls the contributing universal energy that generates the Omega Point “forces of compression”. Unlike the scientific definition, which incorporates gravity and mass, Teilhard’s forces of compression sources from communication and contact between human beings. This value is limitless and directly correlated with entropy. It suggests that as humans continue to interact, consciousness evolves and grows.

The (ephemeral) phenomenon of man

De Chardin wrote his “Phenomenon of Man” in the 1930s. I read it at University where I studied evolution, and it has been a constant influence since then. Like Jung and Buber he speaks to a unity of spirit and material. Indeed he saw the whole evolution of the universe as a story of coalescence of consciousness driven by the force of Love (aka God). Marked by phase transitions from physical evolution to chemical through biological now to the world of pure ideas, Homo Sapiens is a waypoint. A phenomenon, yes – because in us consciousness has become self aware; but ephemeral. A stage and not the end, or final purpose.

Around the same time Wilfred Bion identified the mind as simply a developing apparatus to help humans tolerate and organize experience.

“The apparatus for thinking, the capacity to have thoughts “has to be called into existence to cope with thoughts” (1967, p. 111). Thoughts exist prior to their realization. Thinking, the capacity to think the thoughts which already exist, develops through another mind providing α-function (1962, p. 83)—through the “container” role of maternal reverie.”

Our mind is the mechanism by which thoughts are made concrete.

Richard Dawkins simply stole these ideas, regurgitating them as his “memes”. Unfortunately he stripped them of context and hence of their meaning. Bions context was maternal reverie and de Chardins was Love – “the most powerful and most unknown energy in the world”. Rather than originality Dawkins simply displays through his evangelism a childlike rage against what he conceives of as God (in the image of his own father perhaps?).

I believe absolutely in purpose and progress; that there is meaning to existence and to our part in an unfolding story. I would wish that we each set aside our personal imagining of God (even when we label this “Science” or “Humanity”) and instead share this fundamental premise, and wonder together about miraculous existence.

What then of the darkness of Man? Of our destruction of the planet, of the holocaust, of loss of society to the maw of technology?

Perhaps we should look forward to a next chapter where humans are recombined with machines and connected in a giant web. Perhaps rather than contemplating that with fear – we should embrace this future as Love’s path to the Omega Point.?

Here below is Wikipedia’s summary of the book. A work of prophesy if ever there were one.

Reprint of Wikipedia ..

“The Phenomenon of Man (Le phénomène humain) is a 1955 book written by the French philosopher, paleontologist and Jesuit priest Pierre Teilhard de Chardin. In this work, Teilhard describes evolution as a process that leads to increasing complexity, culminating in the unification of consciousness

The book was finished in the 1930s, but was published posthumously in 1955, and translated into English in 1959. The Roman Catholic Church initially prohibited the publication of some of Teilhard’s writings on the grounds that they contradicted orthodoxy.

The foreword to the book was written by one of the key advocates for natural selection and evolution of the 20th century, and a co-developer of the modern synthesis in biology, Julian Huxley.

Teilhard views evolution as a process that leads to increasing complexity. From the cell to the thinking animal, a process of psychical concentration leads to greater consciousness.[3] The emergence of Homo sapiens marks the beginning of a new age, as the power acquired by consciousness to turn in upon itself raises mankind to a new sphere.[4] Borrowing Huxley’s expression, Teilhard describes humankind as evolution becoming conscious of itself.[5]

In Teilhard’s conception of the evolution of the species, a collective identity begins to develop as trade and the transmission of ideas increases.[6] Knowledge accumulates and is transmitted in increasing levels of depth and complexity.[7] This leads to a further augmentation of consciousness and the emergence of a thinking layer that envelops the earth.[8] Teilhard calls the new membrane the “noosphere” (from the Greek nous”, meaning mind), a term first coined by Vladimir Vernadsky. The noosphere is the collective consciousness of humanity, the networks of thought and emotion in which all are immersed.[9]

The development of science and technology causes an expansion of the human sphere of influence, allowing a person to be simultaneously present in every corner of the world. Teilhard argues that humanity has thus become cosmopolitan, stretching a single organized membrane over the Earth.[10] Teilhard describes the process by which this happens as a “gigantic psychobiological operation, a sort of mega-synthesis, the “super-arrangement” to which all the thinking elements of the earth find themselves today individually and collectively subject”.[8] The rapid expansion of the noosphere requires a new domain of psychical expansion, which “is staring us in the face if we would only raise our heads to look at it”.[11]

In Teilhard’s view, evolution will culminate in the Omega Point, a sort of supreme consciousness. Layers of consciousness will converge in Omega, fusing and consuming them in itself.[12] The concentration of a conscious universe will reassemble in itself all consciousnesses as well as all that we are conscious of.[13]Teilhard emphasizes that each individual facet of consciousness will remain conscious of itself at the end of the process.[14]

The Calculus of Love

Loss, Cry, Redemption

The sensation of loss is the consequence of boundary and separation – the disintegration from the beginning which we all struggle in our own way to heal.

But.. another word for disintegration (at least in Maths) is differentiation. The very boundary that signals loss enables an integration. The one that is created from the re-combination of two is infinitely larger than the original one that is single.

Loss is poignant; sometimes almost more sweet than bitter. This is because it resonates with its antithesis. Connection. Loss and Connection – in other words the sensation of differentiation and integration. Together these create the harmonics of life. It is not that you can’t have one without the other – it is that one IS the other.

 

National Boundaries

We define by creating boundaries; where we place them. (That is you, this is me); what kind they are (a kissing gate or a prison wall). Most important, though. is what they are made out of. The foundations of  Nationalism are laid on enmity. Yes, there can be other building materials  – ideals, even love. How often though does aspiration end in vitriol?

A friend put to me on Saturday that it is possible for nationalism to be a force for good. He cited the British resistance to Nazis. He won me over, but to the possibility,, not the reality.

Boundaries are existential; or at least to our experience of “being”. We have to feel an “other” in order to sense our “self”, this is because all experience is relative. We live inside the uni-verse (the one thing), and so have no absolute external measure, no yardstick or objectivity. It is only by differentiating and re-integrating that we create reality.

Boundaries make things real; but they also separate. Each from each. Technically a form of  good nationalism could come about through a specific kind of boundary. If nationals could stay open and inclusive, by having semi permeable social cell-walls, then well and good. But…

The problem is that “nation” is so often a short-hand for racial grouping. Indeed why else call a community a “nation”? And race memories are there in our unconscious lurking as Archetypes. Irrational and enormously, darkly,  potent. The perfidious English to the French, the Lord Snooty English to the Scots, the chippy Scots to the English. In our collective unconscious our neighbour is the enemy who raided in the night, raped and stole our livelihood.

.. And so – enter mass manipulation by politicians and other self interested parties ( corporations for instance).  We have our psychic buttons, all they have to do is to to push them; and they can’t help it. The end (their end) soon justifies their means. Where community is defined by nation, then you have the cybernats’ outrageous vilification of the “English”, and the Daily Mail whipping up a response (which helped the Tories back to power  last month). Roll up the Bosch, the Hun and the Frogs. Come on in to the EU debate. How much pent up grievance does it then take to move us to internment camps and war. No, this really isn’t hysteria. In the early 1930’s Germany was an pluralistic and active democracy. It only took ten years…

Strong Brown God

Strong brown God is the river

Reiver of sods and odds thrown

Our brownian drownian motion a-quiver

Deep pooling in currents its own

 

Still life flowering river

Our silver shiver of life

A gurgling-guddling quick’ning sliver

Wrangling-tangle of strife

 

All we be is water-taught

Aught but water our withal

A tumbling jumbling ripple of thought

Pride before a waterfall

 

Day the rose-garden lifetime

Wild thyme and strawberry day

And infinitely nightly tight-coiled our lifeline

Running through death and decay

 

Well the still point of the world

Whirled without end to be well

For waving and curling dimensions unfurled

Love and its ocean-tide swell

 

The Love that Reassembles the Fragments

“All manner of thing shall be well/When the tongues of flame are in-folded/Into the crowned knot of fire/And the fire and the rose are one” TS Elliot

I think that Elliot was pointing to a fundamental symmetry between the material (fire) and spiritual (rose) world. We have to think outside physics to find the answer to the apparent material asymmetry introduced by the dimension of time.

Time is the only thing that we know that is not symmetrical. We can travel backward and forward through space, but only forward in time. This flows from the second law of thermodynamics, where disorder (entropy, chaos), always increases. That in turn flows from the initial conditions of the Universe, which was highly organised.

There must, I believe, actually be a symmetrical partner to time. If you like – something that is running backward, creating order from disorder, which matches and balances the movement toward chaos that we observe in the material Universe.

Everything in the world is dual. Without boundary we could not know existence. Boundary defines by breaking one into two. Forces balance, every action has an equal and opposite reaction. When singular differentiates into dual (when one becomes two) it creates symmetry. Everything is symmetrical, and in a state either of differentiation or integration, separation or unification. This appears to me to be a fundamental truth – equally so in psychology (see all the writings of Carl Jung) and physics. Except for time. Time is different. It’s asymmetrical. It flows only forward. There is an arrow of time.

Why is that? After all – ever since Einstein’s special and general relativity was proved, we know that time is only the fourth dimension of space-time. We should in theory be able to travel forward and back in time, just as we can in space. But we can’t and don’t. We are all travelling forward at the speed of light through space-time. (Which is why there is time-dilation. If we travel rapidly through space, we use up some of the time component of that speed and therefore we travel more slowly through time). Since we’re in motion in space-time and with a direction – forward– we have momentum. Our momentum in time is simply mass multiplied by the speed of light. mc (massxspeed of light). We also know that E=mc2 (energy is mass multiplied by the square of the speed of light). That means that “we can consider energy to be momentum in the time direction” (Andrew Thomas). In turn that implies that it is the existence of time (and a time direction) that creates energy – and therefore mass and the material world.

Haven’t we heard this all before, but in a different language – long before the discoveries of physics. “Let there be light” – spoken by God, the word existing beyond time . Doesn’t this translate into – let there be a universal speed of light (168,000 miles/second) and time. From this energy and mass flows, and therefore the material Universe.

I believe that the flow of time in the material world – creating disorder from order, is matched by a flow in the spiritual world, where order is being created from disorder. I also believe that this creation of order can be observed in the evolution of consciousness. Ideas are not material. I believe, with Pierre Teilhard de Chardin, that at some point (his Omega point) we will evolve to a Universal consciousness of God. I believe that God, existing beyond time, is made manifest in this material Universe by Christ; and that manifestation is perfect Love.

That, I believe, is the answer to the apparent time asymmetry. Spirit is the symmetrical partner of Energy (=matter). This makes sense for me of that great Christian poet – TS Elliot’s final lines from The Four Quartets. The fire is the material world (energy) and the rose the spiritual (love) and it is in their integration through the loving unifying sacrifice of Christ through (the crowned knot of fire), that all manner of things shall be well.

Or perhaps more simply – as Derek Walcott puts it:

“Break a vase, and the love that reassembles the fragments is stronger than the love that took its symmetry for granted when it was whole”.

Imagine…

… that the universe is really one and that we and everything in it is connected, a part of the same thing – and so a part of each other. The loneliness and insecurity that is the subtext of all of our living would be illusory. So, indeed would be death. We would be all, part of each other. The making love, the smile shared with a stranger, the sense of one-ness within a brilliant landscape, the tenderness and awe holding your baby… all intimations and pale imitations of what existence would be. If we removed our blinkers. And, this is what scientific discovery points toward. So indeed does our brother, Jesus. What did he actually say? Love thy neighbour (as thyself), by the fruits shall ye know them, forgive over and over and over again (70×7), rich men shall not enter the kingdom of heaven. Christ would have been, in our modern world, a revolutionary – but not a divider of people against people. He would have been, and is, the true blueprint of a socialist radical.

Imagine, if the universe is really one and that we and everything in it is connected, a part of the same thing – and so a part of each other. After all its what the science points toward.