Duality, Love and Evolution

We think in terms of opposing forces, opposites. Duality flows  from the fact of boundary created as we separate from the whole of existence – initially physically at birth, and then psychically in infancy. This schism has been expressed in many ways, often as opposing forces.For instance – good / evil ;life / death; aggressive / erotic ; Me / Not Me ; extrovert / introvert. I believe that the point of duality is in our response to it. There is a fundamental difference in outcome between choice between, and integration of – opposites.

Sigmund Freud and Melanie Klein conceived of opposing Life and Death instincts. However surely a “Death” instinct is incompatible with evolution, what purpose is served by a “Death” instinct? More natural is Donald Winnicott’s expression of an Aggressive component, born of opposition and an Erotic component, born of complementarity – the birth of these components arising as an infant realises that there is a Me and a Not-Me. Carl Jung conceived of the struggle to integrate opposing forces. Many of us are familiar with the Myers-Briggs personality typing that arises from Jung with its 4 dimensions –  Extrovert-Introvert; Thinking-Feeling; Sensing-Intuition; and Judging-Perceiving. From the dawn of our species we have observed the difference between Light and Dark and described our nature as Good or Evil. Martin Buber gives us the double-dual-whammy of I-Thou way of being “over against” I-It.

“There is, Buber shows, a radical difference between man’s attitude to other men and his attitude to things. The attitude to other men is a relation between persons, to things it is a connexion with objects. ..These two attitudes represent the basic twofold situation of human life, the former constitutes the world of THOU and the latter the world of IT” Ronald Gregor Smith, translator of Ich Und Du

It appears then that fundamental to our reaction to the fact of our existence; woven into the fabric of our way of thinking and being, is duality – expressed as an opposition of forces.

What then is our response? Is it passive as in choice or balance or active – as in process or integration? Admitting polarity in all things – what should be our reaction. Do we choose – for instance between Good or Evil? Should we seek balance between different drives into a kind of dynamic equilibrium – for instance striving to be at the centre point of extroversion and introversion? Is reality in fact a process budding eternally at the very boundary that arises out of duality – life within Winnicott’s Transitional Space or Whitehead’s point of prehension? Or is it there a further truth behind this duality – the point being what arises out of unification of opposites ? After all paraphrasing Beethoven – there cannot be loud without soft, it is in contrast that music arises.

Perhaps its personal taste. If so then, at least for me, integration of duality is our purpose, and one which is unceasing because there is a counterveiling force of differentiation. There is a flow of existence which is driven by splitting and unification, birth and death. Duality is dynamic not static and the fundamental creative contrast is actually that of differentiation and integration. Freud’s Life/Death instincts replaced by Integration/Differentiation forces. This isn’t an original thought, and it’s not mine. It is inherent in the world-view of eastern tradition (Yin-Yang etc) and possibly our western ancestors (see Wisdom of the Wyrd, Brian Bates). It was  one of Carl Jung’s fundamental insights – “Much of Carl Jung’s writings are linked by the theme that mental illness is characterized by disunity of the personality, whilst mental health is manifested by unity” (Jung: Selected Writings, Anthony Storr).

If then we conceive of a schism-powered flow, what is the destination and what is the fundamental motive impulse? Well there you have Pierre Teilhard de Chardin’s concept of the fundamental duality being spirit and material – an inner and outer. For him underlying existence is the force of Love, which powers evolution. An evolution conceived as complexification through spheres of the physical, chemical, biological to that of ideas – until we become conscious of God that is Love that is all. “There is a duality of material and spiritual, which he calls the “without” and “within”. He traces the development of the “within”, an evolution of consciousness. He names man as a stage in that process associated with the phase-shift from the evolution of biology to the evolution of ideas”.

In Teilhard de Chardin’s words:

“If there were no internal propensity to unite, even at a prodigiously rudimentary level — indeed in the molecule itself — it would be physically impossible for love to appear higher up, with us, in hominized form. . . . Driven by the forces of love, the fragments of the world seek each other so that the world may come into being.”

Consciousness, the rose and the fire


All manner of thing shall be well

When the tongues of flame are in-folded

Into the crowned knot of fire

And the fire and the rose are one

TS Eliot

Any static theory of consciousness feels incomplete. Reality is much closer to a process than a material. Whitehead’s “Process and Reality”, is impenetrable, but so much is clear. Consciousness, our awareness of self and the universe, is transitory, fleeting for most of us. This is to be expected if reality is the intersection of process and the material. It takes intense meditation and study to be able to hold oneself within the stream of the process that is reality as it pours through us. (I am told).

To quote Max Tegmark (New Scientist “Solid, Liquid, Consciousness”) “consciousness is a process that can occur in certain physical systems”. Whilst he invents new language (consciousness is for instance renamed as perceptronium) – it’s an old truth restated. As old, or older than zen. The mathematics are apparently called “Integrated Information Theory” or IIT for short. The system conditions necessary are interesting involving a fluctuation dynamic balance between various factors – system integration and internal separation for instance.

Reality may in fact be the same thing as consciousness (since observation crystallises out particular reality from the infinity of potential). In any case both are a process within a material setting. Matter doesn’t exist without the process of observation and the process can’t flow unless it is materialised. Just as gravitons need material to interact with to create weight. Matter matters – like the zip travelling through time, along the zipper. In this metaphor, what is reality? The changing space that the opening zipper reveals?

And what of the observer phenomenon? After 100 years of quantum investigation there is still no explanation of who or what the “observer” is. In the quantum world at least the observer certainly affects the observed – crystallising out one particular reality from the infinity possibilities that exist. Tegmark states “recent papers have argued that the observer is the key to understanding other fundamental physics mysteries, such as why our universe appears so orderly, why time seems to have a preferred forward direction, and even why time appears to flow at all”.

But is this not what we, each of us are? Fundamentally we observe. For me at least, the words observer and soul are interchangeable – as are the words observation and witness. As Teilhard de Chardin puts it – together we are the phenomenon of man and through us “the universe becomes aware of itself for the first time”. And Teilhard de Chardin also makes the powerful case that consciousness must have been a property of matter from the outset (his inner and outer), and that evolution has led along the path to emergent self-awareness and will eventually lead to (re)unification with God’s love at the Omega Point – when individual units of consciousness, our separate selves – unify and merge.

It seems to me that the separate strands of enquiry – scientific, spiritual and philosophical – are converging or possibly a better description is co-emerging; and toward a knowledge of the presence of God’s love. A rose is a rose by whatever name – love, connection, truth, God.

The Priest and the Physicist – emergent convergence

This week’s issue of the New Scientist features an article by Max Tegmark – “Solid, Liquid, Gas, You” – which is an exposition of his article (see previous post) in Cornell University Press. Essentially it posits consciousness as a different state of matter, in the same way that solid/liquid/gas are different phases. There appears to be some evidence for this. The argument is that as matter complexifies in certain circumstances consciousness arises as an “emergent property” (see God as an emergent property).

This is a mechanical version of Teilhard de Chardin’s hypothesis – that consciousness has always been within matter and inherent in it, and that evolution is the story of phase shifts toward an awareness or consciousness of the glory and love of God. Put another way – what would you call the system where in an emergent reality the whole universe were self-aware, conscious.

What Tegmark calls “Perceptronium”, de Chardin would call the love that is God.



And the answer is…… Pinocchio

So, I whistle. I’m often not consciously aware of it, but there it is. This evening I found myself whistling the theme tune to Pinoccio. There are no strings on me. It made me smile because it reminded me of my children’s favourite saying as teenagers – “you’re not the boss of me”.

Anyway. There I was – suddenly aware of whistling this tune. It seemed to speak to me – an answer to a question.

If the answer is Pinocchio, what is the question. What is free will?

My conscious mind is still trying to work that out, because my unconscious is so sure that Pinocchio is an important answer.






Free will and consciousness?

So, apparently…

Physics has found a different state of matter – “perceptronium” – that is conscious. This resonates with Tielhard de Chardin’s postulate that all matter is and has always been  conscious from the outset, and which is coalescing as evolution moves from the physical through chemical and biological to the evolution of ideas – the noosphere.

And it is observation which causes the infinity of potential to crystallise out into the concrete actual. (The collapse of schrodinger’s wave function – thereby forcing the choice between the alive and dead cat).

Who observes? What observes? Is it consciousncess. In any event since the observer causes the collapse or crystallisation it/he/she seems to exercise free will.

And for those who dispute the collapse of the wavefunction – the only way out is to create infinitely splitting universes (Everett’s theory). And this comes to the same thing in relation to free will. It is only that we get to choose which universe we are conscious in. In that case our observation is effectively the point of choice between different splitting universes.

It comes to the same thing surely? Consciousness is. It just is.  Something observes and either creates the actually experienced world through waves function collapse or steers into particular universes by choices at each potential universe fracture.

Consciousness and free will appear then to be related and pertain to the creation of reality. And what is the wellspring of consciousness?

(Thanks to nope@hotmail.com for putting me on to Max Tegmark’s series of articles at Cornell University Press. Am I talking drivel??)

Reality as Momentum

Reality is bound up with the present. This, according to Zen and as re-expressed by Eckhart Tolle – the Power of Now..

The present, now, is the door to reality and focus on the past and future distracts from the intensity of experience.


How does that square with Alfred North Whitehead’s theory of relativity – where reality is a process and certainly not an instant?

It seems to me that the integration of these two concepts through the interpretation of the present – Now – as momentary rather than instantaneous. By this I mean to include the immediate past and the immediate future into a lengthened and extended instant. I think (though I’m never certain when trying to understand Process and Reality) that this is what Whitehead refers to as prehension.

It seems then that consciousness requires some element of time, that which immediately surrounds the instant in which we exist. It is observation that crystallises out the particular reality which we choose. (Bohr, Born, Schrodinger – the Copenhagen interpretation of quantum mechanics). The experience of reality requires the flow of time – to allow the immediate past and future to give context to the instant that is now.

Consciousness can then be described as observation surfing on time, and the fragment of time that surrounds the instant creates the moment in which we exist. Hence – reality as momentum.