Meaning and the Number 2

Waving

This is why, for me, the mystic number is 2.

The Question of Meaning

“Meaning is the essential feature of consciousness…” David Bohm

The first question for me is this: “Is there meaning?” This is, of course, just another way of phrasing “Why?” or “Is there purpose at all?” Surely this underlies all of living for each of us. Sometimes we confront it; sometimes we avoid it — but it is always there. Since we are inside existence, and have no rational external reference point, there can be no purely rational answer. Personally, though, it seems obvious to me that the answer is yes; but that is, in the end, an article of faith, albeit one underpinned by all of the extraordinary “coincidences” in physics that make life possible.

Let’s then take the existence of meaning as a truth. Where does it lie?

Meaning Beyond the Ego

“The dust inbreathed was a house, the wall, the wainscot, and the mouse” T. S. Eliot

It seems to me that purpose is not to be found in what Freud thought of as the “self” or Ego. This is entirely different from Jung’s definition of Self — which is much more interesting. “I”, that is, all of our “I”s, will dissolve as bodies die. At that point, their molecules will be taken up into infinite new forms, just as the body I currently inhabit is made up of atoms that have been part of infinite others — including all of those I have known: my mother, father, brothers, wife, and so on.

Nor do I believe that meaning lies solely within the material world. In fact, the more science uncovers of the “how” of quantum mechanics, the less concrete materiality really appears.

It seems to me that the frantic search for meaning within things — dialectical materialism — is a dead end, or at least a distraction. On the other hand, the material world must surely be a part of meaning. But part of what?

Meaning as Part of a Whole

“We are one, after all, you and I, together we suffer, together exist, and forever will recreate each other” Pierre Teilhard de Chardin

Part of a whole. All is one. Indeed, that is what “universe” means: one thing. Another way of looking at it could be that meaning is found in process — the flow of matter and energy. Perhaps: “the whole flow of energy and matter.” How, though, do we break that down into something we can get our arms around, or understand?

Maybe another way of looking at it is that the material is part of something else, partnered with… mind? Spirit? Antimatter?

Relation as the Site of Meaning

“The relation to the Thou is direct. No system of ideas, no foreknowledge, and no fancy intervene between I and Thou. The memory itself is transformed, as it plunges out of its isolation into the unity of the whole” Martin Buber

That, for me, is where Martin Buber and David Bohm come in. They each talk about meaning as lying within “relation” or “dialogue”: what lies “between”. Buber’s amazing semi-poetic meditation, I and Thou (Ich und Du), has been transformative for me. I would encourage everyone to read at least the first two pages, where he defines the “primary words” as I-It and I-Thou, as opposed to I, Thou, or It alone.

I therefore have two building blocks in my search. First: there is meaning. Second: the place to look for it is relationship.

Why Two Matters

“Without Contraries is no progression. Attraction and Repulsion, Reason and Energy, Love and Hate, are necessary to Human existence” William Blake

And that is where number arises for me. If meaning lies in relation, then relation requires more than undivided oneness. It requires distinction, edge, and encounter: something that can meet something other than itself.

My daughter, as a teenager, told me she thought that an incredibly important concept was “boundary”, and I have been assimilating that ever since. Without boundary, nothing can be known. You need the “other” to understand yourself.

I wrote this some years ago.

“From zero to hero, the world is born with the appearance of 1. The archetypal boundary is right there in the change from nothing to all. But one is one, and all alone, and ever more shall be so. From 1 to 2, consciousness is possible: granularity and separation. We can understand existence because we have edge: a within and a without. Quantum mechanics shows that everything exists only as a cloud of possibility — until observed. It is the act of knowing that crystallises reality out of potential. Deliberately to mix language: it is witness that causes wavefunction collapse. It is consciousness that creates reality, and that is only possible when edge is born with the advent of the number 2. Duality appears to be a fundamental property of existence. Energy is the flip side of matter (E=mc²); everything is wave and particle simultaneously. Yin is nothing without yang. Ich and Du embrace, and the world unfolds.”

That is why, for me, the “mystic number” is 2. With it comes a consciousness of existence, and the possibility of relation and dialogue, which Buber and Bohm so eloquently place at the core of meaning.

So I return to the first question: is there meaning? For me, yes. It is not found in the isolated self, nor in material things alone, but in relation. And relation becomes possible only where there is boundary, distinction, and encounter.

That is why, for me, the mystic number is 2.

Direct with passion

We spend our lives, all of us, waiting for the great day, the great battle, or the deed of power. But that external consummation is not given to many: nor is it necessary. So long as our being is tensed, directed with passion, towards that which is the spirit of all things, then that spirit will emerge from our own hidden, nameless effort.

Pierre Teilhard de Chardin

Sitting By The Well (Chapter 1)

Marion Woodman discusses soul, water, flow and the feminine. First of 12 short talks that my daughter introduced us to. Transformational for me anyway, (oh – and inspiring, and hopeful, and revealing …).

I’d really love any thoughts or comments..

To listen click here … sitting by the well ch 1 soul and water

Touching the Flow

I’m bumbling  bee not its sting

Flight of the gull not its wing

Not noun or thing-y at all

‘Cos I’m the bounce of a ball

Hop of a bird and its call

The verb, I am is to be

Container containing set free

Strong brown god striving to sea

For reading click here … touching the flow

All is not as it seems. Physics and Philosophy are pointing us to integration rather than differentiation. To wholeness rather than fragmentation.

The Nobel prize physicist David Bohm proposed that language is reshaped to focus on verbs, rather than nouns (subjects & objects). He calls this a “rheomode”, reflecting a reality of flow, of movement. He also picks up the insight of existential philosopher Martin Buber that we are the sum of our relationships – each to each.

And it’s relationship of waves not matter. In recent work Milo Wolff has shown that when thought of as intersecting standing waves, then reality can be described by simple equations. It is no longer necessary to invent a veritable zoo of exotic particles – and “dark” matter and energy. Wolff’s work is not new, but based on work by Maxwell, Schrodinger and Einstein.

Our watchwords, or better – watching words – and focus is shifting..

From nouns – to verbs..From quanta – to waves..From individuals – to connections..From fragmentation – to wholeness

.. or as Teilhard de Chardin would say – to the Omega Point – where humanity awakens to the reality of the whole, love.

Joy beyond angst?

It is politically correct to assume a materialistic existence built on a series of microscopic random events unfolding in intransitive time. We live in the ship of our ego, afloat on an ocean of materialism. No wonder we are full of loneliness and fear.

Sigmund Freud observed that the more you avoid a fear, or abyss, the unhealthier you become. All of the mechanisms of dealing with unconscious pain (projection, avoidance, repression etc) simply lead at best to neurosis, at worst to psychosis.

The big fear, the monster lurking in the deeps is existential angst. The terror of nothingness inside the tiny baby inside each of us. How, then, to deal with that? It’s worth tackling, since our insecurity is rooted right there. The more secure a person is, then the more listening, creative, compassionate, generous, talented and capable of joy they are. Insecurity spawns withdrawal, narcissism, unhappiness and disconnection. So that horizons contract to world as prison.

How then does security arise?  Where do we find an ability to live in confidence? (Con Fides; with trust)? Some simply have faith. Probably they were securely attached as children. What about the rest of us?

Science is uncovering deep meaning at the most fundamental level. Experiments on matter at the most microscopic levels shows that existence is an infinite series of possibilities, potential – until observed. It is the act of observation that, in effect, crystallises out this particular existence from the cloud of possibilities. What then is this act of becoming, of creation that we are engaged upon together? . Surely there must be an “observer” to create this particular reality. Sure enough, our species are the most efficient engines of observation, whether through science or the arts. We each of us spend our life in observation (or as some would call it – witness, some knowledge). Interestingly our gathering of knowledge is escalating in a geometric progression. (Are we approaching Teilhard de Chardin’s “Omega Point”?)

It appears to me our purpose as humans is to be just this – engines of observation crystallising out existence; and we do this together. That puts the onus on us collectively. It is OUR task to work for “good effect” – rather than trying to live with our eyes tight closed against the fear that we float on a sea of random meaninglessness.

…and then comfort comes; and connection and joy. Atman replaces ego, and angst evaporates. Until we forget and have to realise it all over again.

Its Wyrd, Man

The druids and those before them believed in Wyrd. Fate, spinning and spun eternally by the three sisters sitting at the base of the tree of life. World interwoven and changing with tides and currents rippling through it. Reality as flow, connection, relation, context, love). New facets of our connected reality constantly emerging. The same truths at the base of Hinduism – and in Quantum Mechanics ( and Buddhism and Christianity).

Metamorphosis.  Water becoming ice. Caterpillars pupating, emerging into butterflies. We journey together into wondrous new states. Society has a reality separate from the individuals that it is made from. And we as individuals in turn have emerged as something new, from the molecules that constitute us now. We are co-evolving in a phase of emergence from one state to quite another.

Yet; mostly we think of the material world as static and secure. How strange. We manage that by focussing on short time segments.  Thus we ignore the riverine flow of rocks, the evolution from raw plasma to chemicals to biology to ideas; and  we are also blind to  “now”, the window to eternity.

Why? Fear, I suspect, is to blame. The terror, the existential angst that is located in our ego – which of course is definitely an ephemera. This is just a trick of light.  Look past the surface of the pool with its (reversed) image where  we see our “self” reflected. There, within the water, is the flow of life which is our home. We let our egos rule over us, when – just here, just now (always here, now), in the flow  of the universe is our real deathless self. As Rupert Brookes  puts it “..  a pulse in the eternal mind, no less”. Like Narcissus, we are transfixed by inner absorption rather than an awareness of all-that-is.

Touching the Flow

Poetically…

No no I’m never no thing

I’m bumbling  bee not its sting

Flight of the gull not its wing

Not noun or thing-y at all

‘Cos I’m the bounce of a ball

Hop of a bird and its call

The verb, I am is to be

Container containing set free

Strong brown god striving to sea

Prosaically…

All is not as it seems. Physics and Philosophy are pointing us to integration rather than differentiation. To wholeness rather than fragmentation. This requires that we change the way we relate to each other. In the language of neural networking – to focus on edges and synapses rather than points and neutrons.

David Bohm proposes (“Wholeness and the Implicate Order”) that language is reshaped to focus on verbs, rather than nouns (subjects & objects). He calls this a “rheomode”, reflecting a reality of flow, of movement. Elsewhere, for instance in “On Dialogue” he picks up the insight of existential philosopher Martin Buber – that reality is in relation, not the thing (“Ich-Du”).

The world, as Buber says, is two-fold. Everything can be described simultaneously either as bits – quanta – or waves. We appear to have achieved mastery by conceiving reality in terms of the material. To be investigated by smashing into fragments. However consider, just for a moment, the REAL basis of a theory – the standard model – which purports to explain material reality; but depends on conjuring “dark matter” and “dark energy”. For “dark” read – “we don’t know, but we need it to make our equations work”. How much of this “dark” stuff is necessary for the equations to work? 95% of all that is… You have to say that physicists have chutzpah. Not only does this dark stuff account for 95% of everything – but these guys are really precise about what they don’t know – “Dark matter accounts for 23.3 percent of the cosmos, and dark energy fills in 72.1 percent [source: NASA]“

Meanwhile, fortunately, considering reality as a wave is much more productive. In recent work Milo Wolff has shown that when described as intersecting standing waves, then reality can be described by simple equations. It is no longer necessary to invent a veritable zoo of exotic particles – and “dark” matter and energy. Wolff’s work is not new, but based on work by Maxwell, Schrodinger and Einstein.

Our watchwords, or better – watching words – and focus is shifting..

From nouns – to verbs..From quanta – to waves..From individuals – to connections..From fragmentation – to wholeness

.. or as Teilhard de Chardin would say – to the Omega Point – where humanity awakens to the reality of the whole.

“Teilhard calls the contributing universal energy that generates the Omega Point “forces of compression”. Unlike the scientific definition, which incorporates gravity and mass, Teilhard’s forces of compression sources from communication and contact between human beings. This value is limitless and directly correlated with entropy. It suggests that as humans continue to interact, consciousness evolves and grows.‘