Golden Braid

Furbelows and curlicues

Flow tow below bellow follow glow

Hassock haired carded tows to rope gripped snake charming up to the pipe yet unremembered

Undoing unthreaded

Weft bereft

Grip strip and magnify until chrysalis burst

out to new dimensions

(We are the process of weaving existence together)

What Wolfgang Pauli Believed

Pauli was – with Bohr, Planck, Heinsenberg, Dirac et al – a pioneer of quantum mechanics and Nobel Prize winner for Physics for discovery of the exclusion principle. He could equally have won the prize for his discovery of the Neutrino or of PCT Symmetry.

He is less known for his work on the philosophy of knowledge and for his work with Carl Jung on the links between physics and the psyche. They wrote papers together (in some of which Einstein participated) , which were only discovered and published in the 1970’s and also co-authored the book “The Interpretation of Nature and the Psyche”.

In 1955 he gave a lecture at the University of Hamburg, “Science and Western Thought”, which he later described in analysis to Jung and to Niels Bohr. His interest throughout his life was to reconcile the “rational-critical” (Western Science) with the “mystical-irrational” (Eastern thought), to try to create a single framework of the physical and psychical.

“it is precisely by these means, that the scientist can more or less consciously tread a path of inner salvation. Slowly then develop inner images, fantasies or ideas, compensatory to the external situation”.

His belief in complementarity was fundamental; not just in physics but in general. For him and Jung the conscious and unconscious are mirrors of each other, and an understanding built solely out of one or the other is necessarily incomplete. (What Pauli sometimes referred to – witheringly – as “not even wrong”). This extended to his views on wider existence. He had an abiding interest in the views of Kepler and Newton – scientists working out of the alchemy tradition – “as above, so below” whose physical discoveries were incidental (to them) in their pursuit of the truth of God.

Pauli, with many great creative scientists, was a polymath. His scientific credentials are impeccable. His god-father was Ernst Mach and he was mentored by Arnold Sommerfeld. Albert Einstein proposed him for his Nobel Prize. He was a lifelong friend and collaborator of Bohr, Heisenberg and Dirac. All of his inquiring brought him to a concrete sense of the motive force and nature that lies beyond the physical or material world. He had a strong sense of humanity and humour, dealing gently with those of other or non-belief. For instance in response to Paul Dirac (who famously could not tolerate the religions and their politics) he quipped – “Well, I’d say that also our friend Dirac has got a religion and the first commandment of this religion is ‘God does not exist and Paul Dirac is his prophet'”.

Here he is on the nature of knowledge itself:

“the natural laws are of such a kind that every bit of knowledge gained from a measurement must be paid for by the loss of other, complementary items of knowledge.. the process of knowing is connected with the religious experience of transmutation undergone by him who acquires knowledge. This connection can only be comprehended through symbols which both imaginatively express the emotional aspect of the experience and stand in vital relationship to the sum total of contemporary knowledge and the actual process of cognition. Just because in our times the possibility of such symbolism has become an alien idea, it may be considered especially interesting to examine another age to which the concepts of what is now called classical scientific mechanics were foreign but which permits us to prove the existence of a symbol that had, simultaneously, a religious and a scientific function.”

Walter Heisenberg wrote of Pauli’s beliefs (in his book – “Across the Frontiers”)

“Pauli.. points out that even Kepler’s conversion to the Copernican theory, which marks the beginning of modern natural science, was decisively affected by certain primeval images or archetypes. He cites this passage from Kepler’s Mysterium Cosmographicum: “The image of the triune God is in the sphere, namely of the Father in the centre, of the Son in the outer surface and of the Holy Ghost in the uniformity of connection between point and intervening space or surroundings”.

Continuing to:

“Pauli considers, moreover, that Kepler’s symbol illustrates quite generally the attitude from which contemporary science has arisen. “From an inner centre, the mind seems to move outward in a sort of extraversion into the physical world, in which all happenings are assumed to be automatic, so that the spirit serenely encompasses this physical world , as it were, with its Ideas.” Thus the natural science of the modern era involves a Christian elaboration of the “lucid mysticism” of Plato, in which the unitary ground of spirit and matter is sought in the primeval images, and in which understanding has found its place in its various degrees and kinds, even to knowledge of the word of God.”

The abyss of the spiritual the real person

So much wisdom within the Russian Orthodox  and mystical tradition..

“The serpent of evil creeps along beside one so long as one confines oneself to the world of phenomena alone. However as soon as one lifts oneself and enters the spiritual world, one lifts the serpent along as well, thus changing its nature, and the serpent then becomes one’s divinely-sent helper”. Grigori Skovoroda

“Beside the sea a green oak stands/A golden chain upon it – /By day and night a learned cat/Walks round the tree, bound by the golden chain./When he goes to the right, he begins a song/When goes to the left, he tells a fairy tale”. Alexander Pushkin

“Although to distant shores beyond/By chains unseen we all are bound/ Even in fetters we must fulfil/ The round the gods have drawn/ Within themselves, as by a higher Will/ All things create yet other wills/ Beneath the mask of matter calm/ The fire divine burns on and on”. Vladimir Soloviev

“The most important organ of a person is the heart, note the physical but the spiritual heart. The abyss of the spiritual heart encompasses and includes everything. It is the ruler of everything in the human being, it is the real person”. Grigori Skovoroda



On this day, just before 3pm, as the sky and outlook is darkest. Surely we humans are incapable of redemption without disaster. We are destroying this, our earth. Russians and the West face off to war yet again. Google is moving toward making our humanity an adjunct of its electronic controlled universe. Our children relate with each other through screens rather than face to face. Syrians act with a barbarism not seen since Hitler to their citizens. 1/3 of the world’s population are starving, 1/3 have far too much (me included). Materialism thrives – the new religion – sedating each of us into an animal rather than spiritual state.  Which of us has faith that alone we humans will control our exploding population, or enable just societies where all have respect and place?


Thank goodness for Christ’s passion, hope and the Easter redemption which is coming.




Falling and Being In Love

Its the falling not the being that you experience. Love isn’t a static thing. It’s a verb. It describes a connection and it’s living in relation.

Isn’t that true of all experience? Everything is relative and it’s the pull between two poles that is real, rather than the “concrete”.

Gravity is FELT, but it’s described as acceleration not as a physical thing. In fact it’s created between things – there appears to be a graviton, but only something that connects matter and matter – and in doing so allows matter to have weight and therefore being.

In fact I wonder if all things exist as flux? In which case the more movement the better? Does spirit stagnate – like static water – if it is not allowed to connect and flow between us? If that is so, then to live this life as intensely as possible we should swim to the centre of the turbulent rushing river of and enjoy the movement as we’re swept along – refreshed – to the infinite sea.

Time as a field?

It appears that the physical world is governed by fields. Mass and energy depend upon them.

Electricity and magnetism, and therefore the cinema, facebook, light, our e-mail traffic and our clean clothes, are underpinned by the electro-magnetic field (James Clerk Maxwell).

Gravity, and therefore mass itself – structure, form, atoms, molecules and things, result from the gravitational field (Newton, Einstein).

Time results in our sense of experience. Without it nothing is. We sense and experience anything and everything NOW (Alfred North Whitehead). It isn’t the past or future – the “late and soon” of Wordsworth’s poem – where we build existence, it is here and now – the present. The experience of NOW is though only possible because of time. I am not a mathematician, but it seems logical to me to think of time as a field which makes possible NOW. In the same way that the gravitational field makes possible MASS, matter.

I am deeply convinced of our joyful and interconnected existence beyond space and time. We are part of “the Word existing beyond time”. I have a sense that we are droplets here, in this material world. We are boundaried as water is within a droplet as opposed to infinitely inter-connected as within an ocean. Boundary brings loneliness (if we let it), but is essential for experience.

Perhaps time is the field within which this transmutation occurs. Gravity has been described as a “field like treacle that sticks down energy as mass”. Is time the equivalent – a field like treacle that allows spirit to be stuck down as experience? As being.