Monthly Archives: April 2015
Being Poor
When Shameless is Shameful
Marketing met manipulation when the Freud family got involved. (Watch “The Century of the Self” which documents how citizens were turned into consumers deliberately by the relatives and disciples of Sigmund Freud). Before the 1940’s “marketing” meant – taking to market, rather than the application of slick psychology to create desire for profit.
Here’s a particularly dreadful example. I received a text on my phone today saying “We have been trying to contact you regarding your PPI Claim, we now have details of how much you are due, just reply POST and we will post you a pack out”. I was intrigued. I am not due any PPI claim, so I responded.
Within 30 minutes I had a marketing call on my mobile phone. The telephonists asked me for my details. It turned out they didn’t know who I was, it was just a fishing exercise. This is when manipulation turns straightway into lying. When shameless meets shameful.
Work and Honour
As you walk into Paddington Station in London you see a Victorian shield with the mottos of the Great Western Railway. “Domine dirige nos” and “Virtute et industrial”. Now it’s a long time since my Latin lessons but I’m guessing that is something like “the Lord directs us” and “virtue and work”.
It may have been true of Victorian Britain, indeed I have read that unlike the Dickensian depiction, poverty was substantially less common than now. In any event, is it true now? Certainly in the 1980’s in my early career contracts were built on relationships, fuelled of course by alcohol. (Working lunch by another name). The lubricant now appears to be greed and the cult of “winning”. Is there virtue underpinning British industry? A glance at the “rich list” in last Sunday’s newspapers features fortunes made by Russian oligarchs (whose money is that then?), property tycoons, landed gentry, gambling empires and hedge funds.
All a long way from Brunel, that greatest of British inventors and engineers who was the inspiration of the Great Western Railway.
Hector
For my Beamish Boy on his 24th Birthday..
Smile and the world smiles upon you
In mirrored reflection of joy
Words weighted and precious as dew
From you then, as a boy
Supple-muscled lithesome and deft
Your kindness unfolding to strength
Your life an high arc-flighted ball
Both the speed and the length
Your mouth-curving happiness gifts
Quick flowing compassion for all
A tide-race of laughter that lifts
Smallness up to be tall
Rythmic and upbeat engagement
Your motto “We will, and we can”
Scottish Bass Rock protectively
Noble you gentle-fine-man
Sonnet
As we walked out that golden afternoon
Toward the lighthouse, brisk o’er skyward road
The isle arose from bed of cirrus brume
Haar-spun candyfloss of light bestrowed
Melting butter incense scented gorse
The watchful pines conspir’d in secrecy
Disporting hares’ balletic spring discourse
Construed your nature’s green-fused ecstasy
Stepp’d you light through dunes to surf’s samphire sand
Sun crowned halo loosed hair engarlanded
Sea-flensed bottle strewn sapphire scattered strand
Whence garnered sea -cleansed shells sleight-handed
My evanescent love, my April show’r
Foregathered here-by thy dominions pow’r
Cogito sum ergo solus sum
(Note to self)
Ego is a confection. Candyfloss spun by my mind; tastes sweet but the price is loneliness. Sad because false; my “self” is a prison I build all by my self. Death only exists for my ego. Without it (in every sense) I truly live. Live truly.
Ndume : the story of an elephant
“In order to take his place”
Why Freud needed to destroy God.
Freud was famously an evangelical materialist and atheist. In that context he wrote often about the need to dethrone the “exalted father”. He was, it seems to me, speaking of his need. Intense personal need dressed in flimsy objective cloth. Do we not detect his true motivation in this piece of his writing about a boy’s relationship with his father…
“In the second half of his childhood a change sets in in the boy’s relation to his father – a change whose importance cannot be exaggerated … He finds that his father is no longer the mightiest, wisest and richest of beings; he grows dissatisfied with him, he learns to criticise him and to estimate his place in society; and then as a rule, he makes him pay heavily For the dusappojntment that has been caused by him … He becomes a model not only to imitate but also to get rid of, in order to take his place”
If you want a clearer view of what was really driving Freud note the use of the word surrendering in this letter from him as a student:
“Needless to say I am only a theist by necessity, and am honest enough to confess my helplessness in the face of his (Brantano’s) argument; however, I have no intention of surrendering so quickly or completely”
and here again, before he was anointed himself:
“the bad part of it, especially for me, lies in the fact that the science of all things seems to demand the existence of God”
Ailsa
As we walked out to Ailsa,
That golden afternoon
The isle arising cirrus,
Spun candyfloss and brume
“To The Lighthouse” drew us through,
Butter-innocence scent gorse
watchful pine above the green.
Saw coursing hare’s discourse
Stepping light to limpid shore,
Your haloed hair Aurora
Sea cleansed limpets flensed to crowns,
Cockle shelled corona
Through tufted dunes sand-sliding,
Up secret smugglers path
We turned toward sun setting,
Tea laid at Ailsa’s hearth
This could have been called To The Lighthouse or Easster Rising. It attempts to describe the magic of an Easter afternoon shared, carved out of time, with my daughter.