Conjugating Being

Yin, Yang – or Jung’s concept of Anima and Animus – striving for dynamic balance. Eliot’s “still point of the turning world. There the dance is..”

I like the concept of conjugation in relation to establishing this balance, as in Buber’s “I & Thou” – moving onward to an existential “We”.

Animus .. the male aspect of the female psyche, as the Anima is the female aspect of male psyche. Hence:

Animo, Animas.. Animamus.

Feminism is one of the phrases of conjugation; rebalancing centuries of dominance of male. Perhaps though the intense work is inside each of us, balancing our Anima and Animus to release our emergent self?

Reality and Joy

All is not as it seems; in fact – better than we fear or even hope. Much. All the world’s a stage; a set to hold and enable connection. Reality is not within us – our self – but in relation. Which is itself movement, whence relationship arises.

It is our attachment to our unfertilised ego that binds and imprisons us. Sentenced thus to solitary confinement. Magic shimmers when synapses between us crackle with the vibrancy of what lies beyond.

Relation to, with, through. Nature, others, creativity, ideas. Anything in fact except the non-existent “I” (Ich-Es) and its bedfellow materialism; which is literally stuff and nonsense.

The language of love is movement and acceleration. Relationship is evanescent motion, choreographed by joy. The word existing beyond time.

Experience deceives. It is built from the the rubble of the dry concretised and digital past. It is history, always outmoded. As Eliot and Buber put it:

In the act of experience Thou is far away” (Buber)

“In the knowledge derived from experience, the knowledge imposes a pattern and falsifies, for the pattern is new in every moment. And every moment is a new and shocking valuation of all we have been” (Eliot)

“just as prayer is not in time but time in prayer, sacrifice not in space but space in sacrifice, and to reverse the relation is to abolish reality.. I do not experience the man to whom I say Thou. But I take my stand in relation to him .. No deception penetrates here; here is the cradle of the Real Life” (Buber).

“At the still point of the turning world. Neither flesh nor fleshless; Neither from nor towards; at the still point, there the dance is, Except for the point, the still point,There would be no dance, and there is only the dance.” (Eliot)

Thou Joy

All is not as it seems; in fact – better than we fear or even hope. Much. All the world’s a stage; a set to hold and enable connection. Reality is not within us – our self – but in relation. Which is itself movement, whence relationship arises.

It is our attachment to our unfertilised ego that binds and imprisons us. Sentenced thus to solitary confinement. Magic shimmers when synapses between us crackle with the vibrancy of what lies beyond.

Relation to, with, through. Nature, others, creativity, ideas. Anything in fact except the non-existent “I” (Ich-Es) and its bedfellow materialism; which is literally stuff and nonsense.

The language of love is movement and acceleration. Relationship is evanescent motion, choreographed by joy. The word existing beyond time.

Experience deceives. It is built from the the rubble of the dry concretised and digital past. It is history, always outmoded. As Eliot and Buber put it:

In the act of experience Thou is far away” (Buber)

“In the knowledge derived from experience, the knowledge imposes a pattern and falsifies, for the pattern is new in every moment. And every moment is a new and shocking valuation of all we have been” (Eliot)

“just as prayer is not in time but time in prayer, sacrifice not in space but space in sacrifice, and to reverse the relation is to abolish reality.. I do not experience the man to whom I say Thou. But I take my stand in relation to him .. No deception penetrates here; here is the cradle of the Real Life” (Buber).

“At the still point of the turning world. Neither flesh nor fleshless; Neither from nor towards; at the still point, there the dance is, Except for the point, the still point,There would be no dance, and there is only the dance.” (Eliot)

The mystic number 2

The first question for me is this. “Is there meaning?” This is of course just a way of phrasing – “Why?”, “Is there purpose at all?”. Surely, this underlies all of living for each of us. Sometimes we confront it, sometimes avoid it – but it’s always there. Since we are INSIDE existence, and have no rational external reference point, there can be no rational answer. Personally though, it seems obvious to me that the answer is yes; but that is in the end just an article of faith ( although underpinned by set of extraordinary “coincidences” in physics that make life possible).

Let then take the existence of meaning as a truth. Where does it lie?

It seems to me that purpose isn’t to be found in “self” – our obsession since Freud. At least not in a physical self. My body at death will dissolve and the molecules will be taken up into infinite new forms, just as the body I currently inhabit is made up of atoms that have been part of infinite others – including all of those I have known – my mother, father, brothers, wife etc. (“ the dust inbreathed was a house, the wall the wainscot and the mouse”(Eliot)

I don’t believe that either that meaning lies solely within the material world. In fact the more that science uncovers of the “how” of quantum mechanics – the less concrete materiality really appears ..

It seems to me that the frantic search for meaning within things – dialectic materialism – is a dead end or distraction. On the other hand the material world must surely be a part of meaning. But part of what?

Part of a whole”. All is one. Indeed that is what “universe” means. One thing. Another way of looking at it could be that meaning is in process – the flow of matter and energy. Perhaps – “the whole flow of energy and matter”. How though do we break that down to something we can get our arms around or understand?

Maybe another way of looking at it is that material is part as in partnered with.. (mind? Spirit? Antimatter?)

That, for me, is where Martin Buber and David Bohm come in. They each talk about meaning lie within “relation” or “dialogue”. What lies “between”. Buber’s amazing semi-poetic meditation – I and Thou – (Ich und Du) – has been transformative for me. I would encourage everyone to read at least the first 2 pages, where he defines the “primary words” as I-It and I-Thou – as opposed to I, Thou, or It alone.

I therefore have two building blocks in my search. First. There is meaning. Second. The place to look for it is relationship.

And that’s where number arises for me..

My daughter, as a teenager told me she thought that an incredibly important concept was “boundary”, and I’ve been assimilating that ever since. Without boundary nothing can be known. You NEED the “other” to understand yourself.

I wrote this some years ago .

“From zero to hero, the world is born with the appearance of 1. The archetypal boundary is right there in the change from nothing to all. But, one is one and all alone and ever more shall be so. From 1 to 2, consciousness is possible. Granularity and separation. We can understand existence because we have edge. A within and without. Quantum mechanics shows that everything exists only as a cloud of possibility – until observed. It is the act of knowing that crystallises out reality from potential. Deliberately to mix language – it is witness that causes wavefunction collapse. It is consciousness that creates reality, and that is only possible when edge is born with the advent of the number 2. Duality appears to be a fundamental property of existence. Energy is the flip side of matter (e=mc2), everything is wave and particle simultaneously. Yin is nothing without Yang. Ich and Du embrace and the world unfolds.”

That is why – for me – the “mystic number” is 2. With that comes a consciousness of existence and the possibility of relation and dialogue which Buber and Bohm so eloquently place at the core of meaning.

I conclude then. There is meaning. It lies in relation, and boundary is key to that. Hence the importance of the number. 2

Security

Security?


It seems to me that the fundamental issue that haunts each of us is – insecurity. How, then, to deal with that? And it’s worth addressing. In my experience the more secure a person is, then the more listening, creative, compassionate, generous, talented and capable of joy they are. (And happiness is life lived in the expectation of joy). Conversely when we feel insecure we experience withdrawal. We become self-centred with attendant unhappiness and disconnection. Our horizons contract to world as prison.
How then does security arise? Where do we find an ability to like in confidence? (Con Fides; with trust). There is abundant evidence that this is determined very early in life by carers – of course normally parents – creating a predictable loving and connected environment in which the child can develop. (Oliver James points out one parent should normally be present full-time for babies and toddlers).
The connection to good and evil? In fact are these useful constructs at all.; or simply perceived positive and negative outcomes of random events?
Indeed we do need to deal with these concepts before tackling any personification or accretion of these into God and Devil.
For me, what resonates is;
Firstly science is uncovering deep meaning at the most fundamental level. Experiments on matter at the most microscopic levels shows that existence is an infinite series of possibilities, potential – until observed. It is the act of observation that, in effect, crystallises out this particular existence from the cloud of possibilities. That raises the issue of observation. Surely there must be an “observer” to create this particular reality. Sure enough, our species are the most efficient engines of observation, whether through science or the arts. We each of us spend our life in observation (or as some would call it – witness, some knowledge). Interestingly our gathering of knowledge is escalating in a geometric progression. (Are we approaching Teilhard de Chardin’s “Omega Point”?)
It appears to me that at least one of our purposes as humans is to be just this – engines of observation crystallising out existence. That puts the onus on us collectively. WE – life.
Does that not change a world view? Good and evil is created as we create existence. Accept that good and evil do exist, as outcomes of our collective path through life. Accept that is is our joint task to work for good effect around us, and do we not at least connect to purpose – rather than trying to live with our eyes tight closed against the fear that we float on a sea of random meaninglessness.

All shall be well, when..

“And all shall be well and /All manner of thing shall be well/When the tongues of flame are in-folded /Into the crowned knot of fire /And the fire and the rose are one.” Eliot, Little Gidding

When we live at the point of intersection – “the still point of the turning world”. Where spirit meets beauty, and we meet each other in relation, After all everything is energy and matter (e=mc2), wave and particle, in spacetime or not (God, conceived as the Word existing beyond time).

Observation crystallises particular reality *1

We are, as Teilhard de Chardin says “co-creators of the universe”, and as he believed, as did TS Eliot, the driving force in the evolution of consciousness is. Love.

*1 yes, the Copenhagen interpretation of quantum mechanics has been evidenced. Watch this BBC documentary https://www.youtube.com/watch?v=f_4nYgrDJvc)

You show me Heaven

A love letter

G and U and I my dear, I and G and thee,
He made you and I my dear, together to be we,
He and She is God my dear, one and one is three,
Who made the M and E my dear, and the timely C
Entangled N and T my dear, an angled entity,
you are all my world my dear, For God made you for me

Apparently a GUI is a General User Interface. Strikes me that’s our purpose, to be each a user interface, to reveal the rich love that is a God.

You, my sweet darlings are all, every one of you – my GodsUserInterface x

You show me Heaven

A love letter

G and U and I my dear, I and G and thee,
He made you and I my dear, together to be we,
He and She is God my dear, one and one is three,
Who made the M and E my dear, and the timely C
Entangled N and T my dear, an angled entity,
you are all my world my dear, For God made you for me

Apparently a GUI is a General User Interface. Strikes me that’s our purpose, to be each a user interface, to reveal the rich love that is a God.

You, my sweet darlings are all, every one of you – my GodsUserInterface x

Note to selfless

Yes, Ego – but you’re only a confection. Candyfloss spun by my mind; and your price is loneliness. My “self” is a prison, and you, my Ego are a false gaoler. Death only exists for you, my Ego. Without it (in every sense) I  truly live. Live truly.

Eternal life is in relation, between I and Thou. You are death, my Ego. You and the relation “I-It”

Extract from Martin Buber’s I and Thou..

(For reading click here to listen …trimmed -i thou 1-7 to man the world is twofold

To man the world is twofold, in accordance with his twofold attitude.

The attitude of man is twofold, in accordance with the twofold nature ofthe primary words which he speaks. The primary words are not isolated words, but

combined words.

The one primary word is the combination I-Thou. The other primary word is the combination I-It;

wherein, without a change in the primary word, one of the words He and She can replace It.

Hence the I of man is also twofold.

For the I of the primary word I-Thou is a different I from that of the primary word I-It.

Primary words do not signify things, but.they intimate relations.