Conjugating Jung

Animus, Anima.  Declension of nouns describing polarity,  intending integration

Animare. A verb. To live lovingly. Already connected, in conversation. A dance. Conjugation to wholeness.

Animo

Animas

Animaramus?

Mystical Ellipticism

Why are all the great thinkers difficult to understand, at least with our mind? Perhaps because reality is so difficult for us to perceive – as through a glass darkly. That wouldn’t be surprising I guess. Our brain is evolved to help our bodies survive in jungles. We don’t see polarised light as bees do. The point is – it’s not some kind of perfect instrument designed to understand the outer reaches and meaning of creation. Neither does it have complete sensory input.

At least for me, those who have most changed my life all point to reality in relation. That is to say – reality existing in the magnetism between two points. As opposed to reality in the points themselves,

Carl Jung, for instance, in his search for integration between opposites “The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed”. Martin Buber sets out his form of existentialism entirely against a backdrop of relationship – his “philosophy of dialogue” with it’s primary words I-Thou and I-It. Teilhard de Chardin saw the process of evolution (powered by love) toward a shared consciousness. Alfred North Whitehead saw the whole of reality as process.

All of these elliptical thinkers seem to expose facets of the same underlying truth. It’s connection that matters, not matter that connects.

And yet..

For the Dawkins of this world it’s so simple. Matter. Of Fact. Simple(s). Nothing there but things. Science, thought and our brains have solutions. Death comes and there is nothing beyond. Love, kindness, a shared smile – all just twitchings of the material – set in the one-way street of time.(It’s not what science shows, but there you are .. better read Rupert Sheldrake on the subject.)

The writings of Buddha, the parables of Christ, the music of Bach. Complex – difficult. Mystical. Elliptical.

Whence, Whither and Why?

Carl Jung gave us spirit as balance to material, the collective unconscious and synchronicity.

Niels Bohr gave us quantum uncertainty – with observation (call that knowledge) crystallising out our reality from the infinity of potential.

Manuel de Landa gave us nonlinear history. Complex systems combining to form new emergeant realities.

Martin Buber gave us spiritual existentialism. I-thou forming a connection between our spirit and other, as opposed to I-It of materialism which is essentially connecting only with ourselves via our projection on to the material world.

Pierre Teilhard de Chardin gave evolution awakening consciousness – from the big bang (physical evolution) formation of atoms (chemical evolution), complexification into life (biological evolution) and now arrival of the noosphere (evolution of ideas).  He believed that the culmination of conscious awakening will be the ultimate connection between us all with shared ideas – the Omega Point.

Wilfred Bion gave ideas existing before the structures to think them.

Albert Einstein gave us the integration of space and time into four dimensional space-time. There have been experiments that show backward causality, with current observation crystallising out past reality from quantum possibility – to make the current observation true.

Whence, Whither and Why?  

Could it not be that God is an emergeant property of the evolving complex system of ideas. The evolution of the material world now supports consciousness that can witness these ideas. If we awoke from Jung’s universal (un)conscious to a shared universal consciousness then we would be at de Chardin’s Omega Point. Consciousness arising from intense connection (the I-thou of Buber’s existentialism). Consciousness, the thinking of pre-existing ideas. Knowledge, witness – observation – which crystalises out reality from the realm of quantum potential. If God were ultimate truth (the word existing beyond time), then end-point of the evolution of ideas and their combination into an emergent property then that observation could perhaps be potent enough to have caused the evolution of the universe to lead to God itself. From our individual standpoint – we would see God as an emergent property of the complex sytems that evolution has thrown up. Cosmology, quantum mechanics and particle physics are discovering the mechanisms through which all this happens. The question – how? is being answered in increasing detail. How?, however, bears no relation to the questions whence?  whither?  or when?

If God, our ultimate shared connection through knowledge, has the power to create itself – perhaps whence? whither? have the same answer or solution.

Of course, that would still leaves the question – why? The answer will not come from the material side of existence, but from the spiritual. de Chardin’s answer is  – love – the primal force, and it’s expression through a physical world. We can experience this, and our most intense connection (I-thou) individually and every day – even though that is still experienced “through a glass darkly”.

 

We’re good at How.. (what about whence, whither and why?)

Carl Jung gave us spirit as balance to material, the collective unconscious and synchronicity.

Niels Bohr gave us quantum uncertainty – with observation (call that knowledge) crystallising out our reality from the infinity of potential.

Manuel de Landa gave us nonlinear history. Complex systems combining to form new emergeant realities.

Martin Buber gave us spiritual existentialism. I-thou forming a connection between our spirit and other, as opposed to I-It of materialism which is essentially connecting only with ourselves via our projection on to the material world.

Pierre Teilhard de Chardin gave evolution awakening consciousness – from the big bang (physical evolution) formation of atoms (chemical evolution), complexification into life (biological evolution) and now arrival of the noosphere (evolution of ideas).  He believed that the culmination of conscious awakening will be the ultimate connection between us all with shared ideas – the Omega Point.

Wilfred Bion gave ideas existing before the structures to think them.

Albert Einstein gave us the integration of space and time into four dimensional space-time. There have been experiments that show backward causality, with current observation crystallising out past reality from quantum possibility – to make the current observation true.

Whence, Whither and Why?  

Could it not be that God is an emergeant property of the evolving complex system of ideas. The evolution of the material world now supports consciousness that can witness these ideas. If we awoke from Jung’s universal (un)conscious to a shared universal consciousness then we would be at de Chardin’s Omega Point. Consciousness arising from intense connection (the I-thou of Buber’s existentialism). Consciousness, the thinking of pre-existing ideas. Knowledge, witness – observation – which crystalises out reality from the realm of quantum potential. If God were ultimate truth (the word existing beyond time), then end-point of the evolution of ideas and their combination into an emergent property then that observation could perhaps be potent enough to have caused the evolution of the universe to lead to God itself. From our individual standpoint – we would see God as an emergent property of the complex sytems that evolution has thrown up. Cosmology, quantum mechanics and particle physics are discovering the mechanisms through which all this happens. The question – how? is being answered in increasing detail. How?, however, bears no relation to the questions whence?  whither?  or when?

If God, our ultimate shared connection through knowledge, has the power to create itself – perhaps whence? whither? have the same answer or solution.

Of course, that would still leaves the question – why? The answer will not come from the material side of existence, but from the spiritual. de Chardin’s answer is  – love – the primal force, and it’s expression through a physical world. We can experience this, and our most intense connection (I-thou) individually and every day – even though that is still experienced “through a glass darkly”.