
We, the story continously told
Thread, wed and meld.
Warp, weft and fold.
Crescendo thus lovingly held
Widthless I, boundless Thine.
For as we flow – we shine.

We, the story continously told
Thread, wed and meld.
Warp, weft and fold.
Crescendo thus lovingly held
Widthless I, boundless Thine.
For as we flow – we shine.

It seems to me that the fundamental issue that haunts each of us is – insecurity. How, then, to deal with that? And it’s worth addressing. In my experience the more secure a person is, then the more listening, creative, compassionate, generous, talented and capable of joy they are. (And happiness is life lived in the expectation of joy). Conversely when we feel insecure we experience withdrawal. We become self-centred with attendant unhappiness and disconnection. Our horizons contract to world as prison.
How then does security arise? Where do we find an ability to like in confidence? (Con Fides; with trust). There is abundant evidence that this is determined very early in life by carers – of course normally parents – creating a predictable loving and connected environment in which the child can develop. (Oliver James points out one parent should normally be present full-time for babies and toddlers).
The connection to good and evil? In fact are these useful constructs at all.; or simply perceived positive and negative outcomes of random events?
Indeed we do need to deal with these concepts before tackling any personification or accretion of these into God and Devil.
For me, what resonates is;
Firstly science is uncovering deep meaning at the most fundamental level. Experiments on matter at the most microscopic levels shows that existence is an infinite series of possibilities, potential – until observed. It is the act of observation that, in effect, crystallises out this particular existence from the cloud of possibilities. That raises the issue of observation. Surely there must be an “observer” to create this particular reality. Sure enough, our species are the most efficient engines of observation, whether through science or the arts. We each of us spend our life in observation (or as some would call it – witness, some knowledge). Interestingly our gathering of knowledge is escalating in a geometric progression. (Are we approaching Teilhard de Chardin’s “Omega Point”?)
It appears to me that at least one of our purposes as humans is to be just this – engines of observation crystallising out existence. That puts the onus on us collectively. WE – life.
Does that not change a world view? Good and evil is created as we create existence. Accept that good and evil do exist, as outcomes of our collective path through life. Accept that is is our joint task to work for good effect around us, and do we not at least connect to purpose – rather than trying to live with our eyes tight closed against the fear that we float on a sea of random meaninglessness.

Thou Other whose heart is
Heaven halo’ed
By our pain
Our kingdom’s won
When will is one
To birth thus
Herein our heaven

Perspective
Perspective is the change in perception relating to a different angle or view. Perspective alters the internal reality and adds layers to understanding of some thing, some idea, some person. The layers are facets of the “real” thing, idea or person. (Were these already there, or do they depend on our seeing them?). Let us imagine for the moment that the “ideal” or “reality” exists without us knowing it, then these aspects lie waiting hidden, curled up, as dimensions to be discovered.
However, that which is perceived is altered by observation. (As demonstrated by quantum mechanics). Therefore perspective weaves together both prior existence and new creation. The angles or perspectives that we as individuals have yet to discover have a proto-existence. Not yet within reality, yet potent. (With high potential), which we activate through perception, and with that – create something entirely new.
Is this what Bion understands in his insight (perspective?) that ideas exist independently and before thought?
“Thinking is a development forced upon the psyche by the pressure of thoughts, and not the other way around” WR BION 1962
Perspective therefore involves processes of discovery (or rediscovery) of what already exists – AND creation since the observation changes what is real. The pressure of pre-existing thoughts create the apparatus for thinking. The thinking transforms the thoughts.
There are two further aspects. Firstly externality. The very nature of perspective requires a boundary. One has to have an observer and observed. Secondly change. Perspective is most useful when there is something new – a change of angle. This allows and opens up the possibility of comparison. This viewpoint ADDED to and COMPARED with that viewpoint. It is this accretion of understanding that is useful and most probably implied when we use the word – perspective.
Perspective. A word with four attendants. Potential, Creation. Externality. Change.